Why Is Moses Not Mentioned in the Haggadah?
The fact that everyone wonders why Moses’s name is missing is in itself a powerful tribute to his memory.
The post Why Is Moses Not Mentioned in the Haggadah? appeared first on Jewish Journal.
The fact that everyone wonders why Moses’s name is missing is in itself a powerful tribute to his memory.
The post Why Is Moses Not Mentioned in the Haggadah? appeared first on Jewish Journal.
(RNS) — Seven years since first airing, the mega-hit biographical Jesus drama “The Chosen” is a full-fledged franchise. The evidence? An annual multi-day convention (Chosen Con), merch (hoodies, coloring books, jewelry), the fandom (over 308 million viewers) and now, a spinoff show (“Joseph of Egypt,” expected in 2027), even as the original series is about to go into its sixth season.
Available on its app as well as streaming, “The Chosen” is a Bible show designed to be viewed on demand. Created by evangelical Christians, it’s also upfront about its agenda to point viewers to Christ.
But the impact of “The Chosen” is perhaps best encapsulated in its catchphrase: “Binge Jesus.”
“‘The Chosen’ really set the standard for what it means to make a biblical TV series,” said Michael Iskander, star of “House of David,” a show about the king of ancient Israel and Judea whose second season comes to Prime Video March 27. “It’s the first of its kind, completely crowdfunded … and to see the fandom that it has built, it’s only things like that that allow for shows like ‘House of David’ to exist.”
“The Chosen” has become emblematic of a growing Bible-based trend. On Wednesday, Wonder Project, the studio behind “House of David,” announced a three-part companion special, “The Old Stories: Moses,” expected this spring. In addition to its own upcoming spinoff, “Joseph of Egypt,” “The Chosen” has inspired “The Promised Land,” a Moses-era sitcom whose first season debuted last year on YouTube.
Joining them are Fox Nation docudramas “David: King of Israel,” a four-episode series that ended this month, and “Martin Scorsese Presents: The Saints,” which will air its Easter episode on Jesus’ mother Mary this Friday. Still making the rounds on Netflix is the 2024 Moses docudrama, and Kevin Costner’s story of Jesus’ birth from last Christmas continues streaming on Hulu and Disney+.
The Bible has long been a top draw — in 2014, the History Channel biopic “Son of God” earned $70 million, and before that Mel Gibson’s 2004 “Passion of the Christ” grossed over $620 million worldwide.
But the recent suite of shows has been more sustained than previous series offerings, and more spiritual. “It’s certainly shown the viability of the genre when it’s done for an audience that is very committed to the Bible, not just as a work of literature or as something you can be a fan of, but something that is actually an important part of your faith,” said longtime film critic Peter Chattaway, of “The Chosen.”
That shift is thanks in part to the advent of streaming platforms, which have changed how Biblical shows are made: Their larger budgets, bigger sets and serialized, character-driven storytelling. They aim to be both true to Scripture and genuinely entertaining. In many cases, they’re not afraid to add extra-Biblical characters and plot lines to ramp up the dramatic tension.
The streaming model also makes it easier to gauge the appeal of faith-based content. “I think streaming is part of this evolution of choice in media that is allowing a genre like faith to really come into its own,” said Jonathan Towers, vice president of development for FOX Nation. “We’re in a universe where people are able to, so to speak, vote with their devices.”
These bingeable Bible shows are more attuned to their faithful viewers because they are being produced by people who know them. Dallas Jenkins, creator of “The Chosen” and an evangelical Christian, said his faith informs the way the show makes Christ approachable — not in a controversial, “The Last Temptation of Christ” sort of way, but by showing a Jesus who cracks jokes and has emotional range.
“Overwhelmingly the No. 1 comment I hear is that the show feels ‘human,’” said Jenkins, son of bestselling “Left Behind” author Jerry B. Jenkins. “Previous projects have often felt stiff or formal or emotionally distant, the characters feeling like icons as opposed to human beings.”
Like “The Chosen,” “House of David” is led by a Christian team with complete creative control. “Many people on the show are deep believers, and many people come back to their faith, or renew their faith, or discover their faith in a much more profound way as a result of working on the show,” said Jon Erwin, the founder and chief content officer of Wonder Project and executive producer for “House of David.” The audience, he said, senses “when the creator of the show or movie comes from a place of deep belief and conviction.”
The Christian sensibility comes through in other ways. Though the show is based on the Hebrew Bible and grounded in Jewish context, it’s ultimately pointing viewers to Jesus. Similarly, Towers, who oversaw “David: King of Israel,” said the story makes clear the role David plays in the New Testament as Jesus’ ancestor. That’s key, he said, because Fox Nation’s audience is “unabashedly pro-religion, pro-Western culture, pro-Judeo-Christian values.”
“Martin Scorsese Presents: The Saints,” which includes narration and discussion from the Oscar-winning filmmaker, is informed by Scorsese’s Catholic faith. In the upcoming Mary special, Scorsese describes Jesus’ mother as born without sin. The episode includes a scene where the risen Jesus appears to his mother; though extra-biblical, it’s a moment supported by the ideas of the 16th century Catholic priest St. Ignatius of Loyola.
“It doesn’t disavow the Gospel in any way, but it’s kind of a humanistic approach,” said show creator Matti Leshem. “She’s a real woman, and she’s going through real problems and real trauma.”
The willingness of box-office giants such as Costner and Scorsese to lend their names to Bible content is a bonus. Though dramas like “The Chosen” cast actors for their fit and skill rather than mainstream fame, the show’s success has made a star of “The Chosen’s” Jonathan Roumie. The Jesus actor now has 3.5 million followers on Instagram and has spoken at the “March For Life,” starred in a Superbowl ad and been profiled in the New Yorker.
His Catholic faith is central in his public persona; some Instagram videos of him praying have been viewed nearly 100,000 times. Iskander, who converted to Catholicism from Coptic Orthodoxy last year, is following in “The Chosen” star’s footsteps; like Roumie, he’s spoken at evangelical powerhouse Liberty University and been featured on the Catholic prayer app Hallow.
“I look up to him in every way,” Iskander said of Roumie. “I don’t think as Christians, we should be quiet about our faith. Obviously, I’m not shoving it down anyone’s throat. I would never do that. But at the same time, I love my faith, and it comes first before anything.”
This era of Bible shows might all be using the same source material, but the projects aren’t interchangeable. “David: King of Israel” is a straightforward, close read of David’s story, plus commentary. “House of David” takes a fantastical, action epic “Game of Thrones” approach to the Hebrew tale and includes plot lines inspired by, but not explicitly in, Biblical texts. “The Chosen” is a drama with comedic moments. “The Promised Land” reimagines the story of Moses and the Israelites as a workplace comedy.
“Playing with the genre, sort of expanding our sense of what these stories can be and finding new ways into the stories, that’s what I would hope to keep seeing going forward,” said film critic Chattaway.
The executives behind these projects believe the demand for faith-based projects is only accelerating. At Fox Nation, Scorsese’s “Saints” became the most-viewed series on the platform and is credited with growing the subscriber base to more than 2 million. “House of David” earned more than 44 million viewers across 240 countries, landing in Prime Video’s list of top 10 most-watched shows for several weeks.
Kelly Merryman Hoogstraten, CEO of Wonder Project, said that, while faith audiences used to be treated as niche, these days studios are recognizing their demand for broader, more sophisticated content.
“We love big action movies. We love rom-coms. We also want stories that reflect our faith and values with honesty and craft. Give us that, and we show up — in a big way,” she told RNS.
For the directors and creators behind these shows, there’s a spiritual reason for their success — by pointing to Christ, they say, their shows are meeting a hunger for belief, meaning and redemption that can’t be filled by the average binge-watching session.
WASHINGTON (AP) — Defense Secretary Pete Hegseth, hosting his first monthly Christian worship service at the Pentagon since the Iran war began, prayed Wednesday to have “every round find its mark.”
“Every month it is fitting to be right here,” he told the gathered civilian employees and uniformed military personnel. “All the more fitting this month, at this moment, given what tens of thousands of Americans are doing right now.”
He read a prayer he said was first given by a military chaplain to the troops who captured then-President Nicolás Maduro of Venezuela.
“Let every round find its mark against the enemies of righteousness and our great nation,” Hegseth prayed during the livestreamed service. “Give them wisdom in every decision, endurance for the trial ahead, unbreakable unity, and overwhelming violence of action against those who deserve no mercy.”
Hegseth frequently invokes his evangelical faith as head of the armed forces, depicting a Christian nation trying to vanquish its foes with military might.
“I pursued my enemies and overtook them, and did not turn back till they were consumed,” he read from the Psalms on Wednesday.
During the expanding Iran war and global conflicts, Hegseth’s Christian rhetoric has drawn renewed scrutiny, including his past defense of the Crusades, the brutal medieval wars that pitted Christians against Muslims.
Statements of faith are common in American public life, across political parties and religious traditions. Pentagon aides and Hegseth’s defenders pull examples from history, such as President Franklin D. Roosevelt’s support of giving Bibles to troops. Hegseth regularly cites George Washington, who pushed to establish the military chaplain corps.
Hegseth often goes beyond standard calls for God to bless the country or its troops. Last week, he asked Americans to pray for service members “in the name of Jesus Christ.” On Wednesday, he again prayed in Jesus’ name.
Ronit Stahl, author of “Enlisting Faith: How the Military Chaplaincy Shaped Religion and State in Modern America,” said referring to God in broad language is not unusual in this context. “But the shift towards the specificity of Jesus Christ and therefore Christianity and in Hegseth’s case, a particular form of Protestant Christianity, is new, especially coming from the defense secretary.”
Stahl, a historian at the University of California at Berkeley, said, “In a nation with no establishment of religion per the Constitution, what does it mean to have a leader being not just broadly religious or religious in a pluralistic sense, but religious in a very particular sense?”
Advocacy group files lawsuit
Hegseth belongs to the Communion of Reformed Evangelical Churches, a conservative network co-founded by the self-described Christian nationalist Doug Wilson. CREC pastors have appeared at Hegseth’s Pentagon services at least three times, including Wilson who preached there in February.
A lawsuit was filed Monday over the services by Americans United for Separation of Church and State. The advocacy group filed a similar suit against the Labor Department, where Secretary Lori Chavez-DeRemer hosts monthly prayer gatherings inspired by Hegseth.
The suit seeks to enforce a public records request from December, asking the Pentagon for internal communications about the worship services, their cost, guests and any complaints received from employees.
“Secretaries Hegseth and Chavez-DeRemer are abusing the power of their government positions and taxpayer-funded resources to impose their preferred religion on federal workers,” Rachel Laser, president and CEO of Americans United, alleged in a statement. “Even if these prayer services are presented as voluntary, there is pressure on federal employees to attend in order to appease their bosses.”
‘Making the chaplain corps great again’
Military chaplains typically provide worship services within the defense department. As ordained clergy and commissioned officers, they minister from their specific tradition, but provide spiritual care to troops of any faith or no faith.
Hegseth announced Tuesday two reforms in what he has described as “making the chaplain corps great again.” He wants chaplains to focus more on God and less on therapeutic “self-help and self-care.” In recent years, the military has become increasingly dependent on chaplains to help address the growing numbers of troops in mental health distress.
In a video message, he said chaplains would no longer wear their rank on their uniform but instead be identified by religious insignia. He argued the move would remove “unease or anxiety” service members have about approaching officers for spiritual care.
He also said the military is reducing the number of faith codes, or religious affiliations, that it recognizes. The military will now use 31 religious affiliations, down from more than 200, which included many small Protestant denominations as well as identifications for Wiccans, atheists and agnostics.
The Pentagon did not respond to several requests for more information about the changes. The Defense Department has not yet released the updated list of religious affiliation codes.
The military is religiously diverse, and nearly 70% of troops identify as Christian, according to a 2019 congressional report. Nearly a quarter of troops were listed as “other/unclassified/unknown,” with small percentages of atheists/agonistics, Jews, Muslims and adherents of Eastern religions.
A turning point in Hegseth’s faith
At Wednesday’s worship service, Veterans Affairs Secretary Doug Collins, an Air Force chaplain and Southern Baptist pastor, preached a folksy message on overcoming fear and following Jesus. Collins, a former congressman, continues a pattern of only evangelicals presiding at Hegseth’s services.
Hegseth began hosting worship at the Pentagon in May 2025, when his Tennessee pastor, Brooks Potteiger, preached. Potteiger will soon relocate to Washington, D.C., to take the helm of Christ Church DC, a new CREC congregation that Hegseth has attended.
Hegseth, raised Baptist, has said he experienced a turning point in his faith in 2018. He started attending an evangelical church in New Jersey; its pastor preached at the Pentagon last year.
He and his wife soon relocated to a suburb of Nashville, Tennessee, to enroll their children in a classical Christian school affiliated with the CREC. They began attending Potteiger’s CREC church, Pilgrim Hill Reformed Fellowship.
Hegseth mentioned his Pentagon worship services at a gathering of Christian broadcasters in February: “We mostly do it because I need it more than anybody else.”
“We hear a lot from the ‘freedom from religion’ crowd. They hate it,” he said. “The left-wing shrieks, which means we’re right over the target.”
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AP reporter Konstantin Toropin contributed to this report.
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Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.
March is Women’s History month — which makes it a perfect time to become more familiar with some of the trailblazing American Baha’i women who broke down barriers wherever they...
The post 5 Inspirational Baha’i Women in American History appeared first on BahaiTeachings.org.