Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

In Los Angeles, a sister offers shelter and mercy to immigrants convicted of crimes

LOS ANGELES (RNS) — Sister Teresa Groth calls herself a “pardoned sinner” who seeks to be “an instrument of mercy in the hands of God” — words paraphrased from the constitution of the Daughters of Mary and Joseph, her congregation. As executive director of Francisco Homes, a Los Angeles housing program for formerly incarcerated men, she says that calling has guided her work. Since 2009, Groth has been welcoming men who served long sentences and easing their transition back into the world. 

Groth came to religious life later than most. Widowed at 30 with a baby, she said she threw herself into her parish and, in her early 30s, had a religious experience she describes as God addressing her guilt directly: “Just rest in my love. Trust me.” After her son left for college, she entered the Daughters of Mary and Joseph and came to Francisco Homes in her second year of formation“First, we recognize that we have received mercy. I have received mercy,” Groth, 70, said.

Founded in 2007 as an extension of a project of the office of restorative justice of the Archdiocese of Los Angeles, the Francisco Homes houses as many as 95 residents in 10 homes in Los Angeles. In addition to transitional and permanent housing, Francisco Homes also provides residents with reentry services, such as help signing up for food assistance and health insurance and obtaining a cellphone. The resident guides, or case managers, also help residents set personal and work goals, and there are in-house programs such as Alcoholics Anonymous and Narcotics Anonymous, and groups for spiritual reflection. On average, the residents have served sentences lasting 28 years and stay in the housing for 12 months. 

But some immigrants face the possibility of deportation upon release from prison or while they’re at Francisco Homes. In the U.S., if a noncitizen even one with legal status is convicted of a serious crime, the government considers that person to have violated the terms of residency, making them deportable. As the threat of deportation increases for all immigrants, Catholic bishops as well as immigrant advocates have pushed back on the mass deportation campaign, saying deportations should be reserved for convicted criminals. That position has left Groth largely on her own in advocating they receive a merciful approach. 

Even her archbishop, Los Angeles’ José Gomez, argued that deportations should be limited to “violent criminals or those guilty of other serious offenses.” Groth said she didn’t think Gomez was referring to the men in Francisco Homes. “I don’t think he meant it personally to anyone,” said Groth. “Looking at them in their eyes at the Francisco Homes, saying, ‘Yeah, I think you should not be receiving any help.’ I don’t think he meant that.”

Groth said that for the majority of the people she works with, their offense “was not something that they would have chosen in their right mind. It was not a path they chose.”

The idea that immigrants bring crime to the U.S. has a long history in American politics. It has also been a central theme of President Donald Trump’s rhetoric since his first presidential campaign. But studies have repeatedly shown that immigrants, including those without legal status, commit crimes at lower rates than people born in the U.S.

''(It) was not something that they would have chosen in their right mind. It was not a path they chose.”
Sister Teresa Groth

Sitting beside Groth in her small office in a light yellow house on a shady neighborhood street in South Los Angeles, one of the residents, Arturo, tells his life story — abused by his family from his earliest memories, he first ran away at 13 — that seems to underscore her point. “I thought running away would help me, joining the gang would help me, being in a relationship would help me. But none of that would help me. I was broken in every way, and I broke other people’s lives,” he said, anxiously fiddling with the skin at his throat and staring into the distance. 

Arturo said he began to hear voices after he broke into the car of a fellow East Side Wilmas gang member and couldn’t pay him back. He thinks he was drugged in retaliation. “I woke up in front of a house, in front of a porch with my pants down in really bad pain. I checked myself. I was bleeding,” he said.

Eventually convicted of carjacking and arson, he served 12 and a half years in prison, where he said he was sexually assaulted again. 

Born in Tamaulipas, Mexico, and sent to the U.S. when he was 5, Arturo was a legal resident when convicted and spent 15 months in immigration detention upon release from prison. He went to Francisco Homes after being released on bond, though he is still at risk of deportation. Unlike most detainees, Arturo qualified for government-provided legal representation because of a court ruling mandating the representation for detainees with mental disabilities in Arizona, California and Washington. He said he has been diagnosed with major depression, schizoaffective disorder and post-traumatic stress disorder.

Coming to Francisco Homes was life-altering. “When I got here, they gave me a hug, and they told me welcome home,” said Arturo, who agreed to be interviewed on the condition that RNS use only his middle name. He began attending Narcotics Anonymous, Criminals and Gangmembers Anonymous and the spiritual reflections led by Groth, which he said “helps me so much. It’s a blessing to hear her share.” Now, after almost a year, Arturo, 49, has his work permit and two part-time jobs. He began singing at church. And he’s working on his relationships with his mother and two of his five kids.



For most of the noncitizens who apply to Francisco Homes, their decades-long prison sentences are not the last consequence for their actions. They face the threat of deportation; they’ve already been separated from their families by prison, and deportation would separate them again. “Now we will ban you from the only country you have known,” said Groth.

M. Pérez, who agreed to be interviewed on the condition he be identified by an initial and one last name, was a legal resident before he was convicted after driving while intoxicated and killing two people.

Speaking in Spanish, he told RNS that he began drinking and smoking marijuana when he was a teen, resentful that his parents moved him and the family back to their home city of Veracruz, Mexico. Arriving in the U.S. at the age of 21, he said he eventually became addicted to crystal methamphetamine and began to hear voices that urged him toward two suicide attempts and then his intoxicated crash.

Pérez spent 11 days in a coma and had a broken leg, arm and nose, and his lungs collapsed. Accepting help from other incarcerated people in prison to eat and bathe broke his pride, but it was also part of a rebirth, he said.

“I cried from gratitude, and I think all of that helped me to change my thinking and begin to live more correctly,” Pérez said. “I could only see the hand of God in everything.”

He also sees God’s mercy in the miracle that he wasn’t deported upon leaving prison, giving him time to connect with his family. “I know whatever change of any kind comes from God.” He explained his thinking: “I don’t think about what could happen tomorrow or the day after. It’s just — today I had the opportunity to get up, walk and start this day, and I try to live it the best I can, in the best way.”



As Arturo fights deportation proceedings, he became certified as a substance abuse peer counselor. “I want to help people, like Sister Teresa,” he said. “God willing, one day I have this vision of opening up a church called Hunger for the Father.” Groth recently offered Arturo an internship. 

For her part, Groth sees the power of mercy and urges people, especially people of faith,  to “embrace God’s love for what it is — that’s so big. When we feel loved, we act differently.”

Original Source:

https://religionnews.com/2026/05/20/amid-calls-for-criminal-deportations-a-catholic-sister-stands-for-mercy/