Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

After she complained of gender bias, a PCA church fired her. A judge ruled it retaliation.

(RNS) — A Chicago-area church led by bestselling author and pastor Dane Ortlund must pay $93,000 in back wages and damages to a former staffer after a judge ruled the church retaliated against her.

Administrative Judge Azeema Akram of the Illinois Human Rights Commission ruled last week that Naperville Presbyterian Church’s firing of Emily Hyland in 2021, after she claimed she had been mistreated because of her gender, qualified as retaliation and violated Illinois law.

“Complainant successfully proved retaliation by a preponderance of the evidence, as she was able to show that she engaged in a protected activity when she complained about sex-based discrimination, that Respondent knew about it, and that there was a causal nexus between her complaints and her subsequent termination,” Akram wrote in her decision.



Akram also ruled that Hyland failed to prove the church had discriminated against her. Church officials argued that Hyland was fired for poor job performance and denied any retaliation.

The ruling came just over five years after Hyland was terminated from her role at Naperville Presbyterian, a Presbyterian Church in America congregation, where she had worked for seven years as a director of operations. She had also been a member of the congregation for about 15 years at the time of her firing.

“I feel vindicated that what I believed to be true years ago was supported by testimony and evidence,” Hyland told RNS.

The ruling describes a fraught working relationship between Hyland and Ortlund, who became pastor of Naperville Presbyterian in 2020. Tensions between the two began a few months after Ortlund started as pastor, according to the ruling, mostly over a lack of communication.

Ortlund did not immediately respond to a texted request for comment.

Hyland claimed that Ortlund rarely spoke to her at the office but often sent emails after she had left for the day, making it hard for her to do her job. She also worried that Ortlund would meet with male staff members but not her, according to court records. 

“Conversely, Pastor Ortlund — who was apparently an avid e-mail user — was frustrated that Complainant was not responding regularly (or at all) or to his e-mails, which he often sent outside of regular work hours,” Akram wrote.

A few months in, Ortlund had begun a paper trail of complaints against Hyland. Tensions got worse after Hyland sent a survey to the congregation with a question that pastors objected to, leading one of the pastors to complain that Hyland would not follow directions. That led to a January 2021 meeting where Hyland met with two pastors to discuss her performance.

Things went poorly at the meeting.

“For the next forty-five minutes, Pastor Ortlund apparently lectured Complainant about the three areas in which he had identified performance issues — poor communication, insubordination, and interpersonal relations and/or dynamics — and gave examples of each,” the ruling reads.

The three planned to meet again that March to discuss whether things had improved. But the working relationship continued to deteriorate, leading Hyland to worry she was being treated differently from her male colleagues, according to the ruling.

In early March, Hyland complained to church elders, alleging she was being bullied and mistreated. Just over a week later, she was fired.

“The haste and haphazardness with which Respondent fired Complainant suggests it was occasioned by her ‘insubordination,’ which in this instance consisted not of ‘poor performance,’ but of Complainant’s action of complaining to the elders about Pastor Ortlund’s differential treatment of women,” Akram wrote.

Church leaders argued they were not aware Hyland had complained about discrimination — a claim that Akram did not find credible.

“Simply put, Respondent’s witnesses were less credible than Complainant, as their testimony at trial seemed to discount even the possibility that gender discrimination could exist at the Church,” Akram wrote.

The judge awarded Hyland $39,246.60 in back wages, $50,000 in damages for emotional distress and $4,511 for out-of-pocket medical expenses. The church was also ordered to pay Hyland’s legal fees.

While courts rarely get involved in the inner workings of churches and other houses of worship, because of First Amendment protections for religious freedom, Akram wrote that she had jurisdiction because the case did not involve matters of doctrine or beliefs.

Hyland said that while she is relieved at the ruling, her departure from the church still hurts because she lost not just her job but her faith community, as she was no longer welcome at the church after her firing. “Nobody should ever lose their job  and church community in the same afternoon,” she said.

She said Naperville Presbyterian had policies that would protect employees against retaliation but the church did not follow them. Hyland said she once believed the church would look out for her best interests. Now, her trust in church leaders is gone.

“It’s all an illusion,” she said.

Hyland, who recently converted to Catholicism, said she’d found a new church and moved on. She said churches need to listen to their employees rather than just trusting that the pastor is always right.

“People should feel safe in their organization to report concerns that they have about how they’re being treated,” she said.



Original Source:

https://religionnews.com/2026/05/05/pca-church-retaliated-against-female-director-illinois-judge-rules-dane-ortlund/