Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

How the LDS Church is growing — and shrinking

(RNS) — The Church of Jesus Christ of Latter-day Saints just reported its highest convert growth in history. Over the weekend at its semiannual General Conference, the church released its 2025 membership statistics that indicate an almost 25% increase in convert baptisms in 2025, compared to 2024.

But at the same time, 2025 data from the Cooperative Election Study, also made available last week, tells a different story. In the United States at least, fewer adults are self-identifying as Latter-day Saints than at any other time since the survey began nearly 20 years ago.

Both of these stories are true. But how? Let’s dive into the data, starting with the church’s rosy internal membership numbers.

A surge of growth

Each April, the LDS Church releases its global statistics about the number of members, congregations, missionaries, enrolled students and temples it has. There have been some extremely lean years in the last decade, even before the COVID-19 pandemic. A decade ago this month, I wrote a column about how Mormon growth had slowed to its lowest level since the Great Depression of the 1930s. In 2016, year-over-year growth was just 1.7% — an alarming downturn for a denomination that used to report 5% growth a year.



But things got worse. Growth technically remained in positive territory by hovering around 1% a year but wasn’t keeping pace with worldwide population growth. And during the pandemic, church growth slowed to just six-tenths of a percentage point a year, likely largely due to missionary activity being stalled by COVID-19.

Things began turning around in 2022, though many people (myself included) thought this might have been a post-COVID-19 blip, reflecting a temporary backlog of deferred missionary service and baptisms. I expected that things would soon return to “normal” (i.e., slow), given global trends toward secularization.

But the turnaround has persisted and has gotten even better. Here are some of the main highlights from the church’s 2025 report:

  • The church baptized 385,490 new converts from around the world in 2025. That’s an almost 25% increase over 2024 and the highest-ever rate of convert baptisms in a single year in the history of the church. The previous record was from 1990, when 330,490 converts joined.
  • The church now has 17.9 million members and is on track to hit 18 million this year.
  • The growth has been fueled by an increased volunteer missionary force. More than 78,000 proselytizing missionaries served in 2025, in addition to more than 36,000 service missionaries. All told, the church had over 114,000 missionaries serving in various capacities.

Time will tell us more about the longevity of this upturn and why it is happening. But I think two contexts are helpful for understanding the renewal.

The first is that organized religion is starting to have a moment, even in areas of long-term religious decline and more recent decline (such as the United States). It’s overblown to call this a revival yet, but there are signs of life. For example, RNS reported that Roman Catholic churches in the U.S. are now receiving a surprising number of adult converts who have gone through Christian initiation classes. Many were welcomed into Catholic churches at Easter vigil services this weekend.

This is not a reversal of overall trends in the U.S., especially since the youngest generations continue to be the least religious. Demographically, that’s not a foolproof recipe for religious revival. But several years of data from several national surveys now show that the “rise of the nones” has slowed down. Statistician Ryan Burge reported last week that the share of Americans who say they are atheist, agnostic or “nothing in particular” declined for the third straight year, from a high of 36.2% in 2022 to 31.8% in 2025, according to the Cooperative Election Study.

The second contextual item I’d point to is that the LDS Church has smoothed the way for its impressive missionary force by investing heavily in social media advertising around the world. And I do mean heavily — these ads often show good-looking young missionaries from the church without actually spelling out which church is sponsoring the ads. They have the appearance of being created by grassroots, local groups of Christians rather than by the highly centralized LDS missionary department.

For example, check out the Instagram page for Followers of Christ — PNW. It depicts a mostly generic, upbeat Christian message. Visitors can consider questions about their lives — like, “Do you struggle with mental illness?” — and find comfort in healing memes. Sometimes these memes are optimistic, feel-good messages about self-esteem and faith in God. Occasionally they have a quote from a church leader, who is identified by first and last name but not by the name of the church.

Even the account’s “About us” section neglects to identify the actual name of the church. In six Instagram stories, it says the account was created by “people just like you” — Jesus-followers who love Washington and Idaho, who can help you by sharing a message of peace and hope.

It’s a genius move, marketing-wise, to erase the Mormon/LDS brand name in favor of a cheerful, non-denominational Christian calling card. Non-denominational Christianity has been one of the few growth areas of religion in the United States and abroad.

I can confirm that, in my own LDS ward, we’ve had recent converts who first met missionaries because they answered an ad on social media. I spoke with one last week who clicked on a link to have people come and pray with her, and the LDS missionaries showed up. She began attending sacrament meetings and told me that her overall emotional and physical health have been improving ever since. God is good, she said.

A retention problem

I really liked this new convert, and I hope she stays active in our ward. We’ve seen a steady uptick in baptisms in the last two years, but relatively few of those new folks continue coming.

My ward is not alone in this. And this is the other half of the story I alluded to earlier. Shortly before the church released its glowing annual report about global growth, the Cooperative Election Study released 2025 data showing a steady decline in Americans who self-identify as LDS/Mormon. In 2025, this dipped below the 1% mark for the first time, to 0.9% of the U.S. population.

The CES’s numbers used to be close to the church’s own membership numbers, which have stayed mostly flat in proportion to the overall U.S. population. This means that the church’s internal records of everyone still on the official rolls put the LDS share of the population right around 2% consistently for the last 20 years.

The CES, by contrast, counts only those adults who self-report that they’re Latter-day Saints. And that population has been nearly cut in half over the same period.

Researcher Alex Bass of Mormon Metrics said the 2025 CES had only 161 LDS respondents out of the total sample of 17,000 people, the lowest LDS sample size to date. This creates “more uncertainty compared to previous CES years,” he cautioned.

Still, the 2025 numbers continue the overall trend. The gap continues to widen between the church’s records of how many U.S. members are on the rolls and the national data of how many Americans actually say they are LDS.  

A lot of this is driven by people leaving the church in the U.S. Most who leave don’t remove their names from the official records, so the church still counts them as members even though they may no longer see themselves as such.



So, there you have it: a very encouraging internal church report about LDS baptisms around the world, alongside a mostly discouraging independent report about the decline of LDS membership in the U.S. specifically.

But it’s not wholly discouraging. Bass said that among the CES respondents in the U.S. who still regard themselves as LDS church members, the last two years of data have shown a small uptick in their religious behaviors. There’s an increase in members who pray several times a day, say religion is very important in their lives and attend church at least once a week.

Bass will unpack those findings in greater detail in a future Mormon Metrics Substack. Overall though, he said the tentative finding that LDS religiosity is increasing while its population share goes down “may suggest that some of the people on the fringes are leaving.”

Original Source:

https://religionnews.com/2026/04/06/how-the-lds-church-is-growing-and-shrinking/