Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

‘Pharaoh does not win’: An interfaith vigil kicks off NYC’s ‘No Kings’ march

NEW YORK (RNS) — Hundreds gathered at Central Park’s Columbus Circle entrance on Saturday morning (March 28) for an interfaith vigil ahead of New York City’s “No Kings” march to protest the Trump administration. 

The Rev. Paul Raushenbush, president and CEO of Interfaith Alliance, kicked off the event by noting the importance of faith communities taking a place within the “No Kings” movement.

“Faithful people from all different backgrounds have to show up for ‘No Kings’ because authoritarians and would-be kings … their main pillar is often religious folks who want to prop up autocracy so they have proximity to power and impose their idea on what faith is on all the rest of us,” he told the crowd gathered in front of the USS Maine National Monument.

In his hands, Raushenbush held a sign that read “Yes to religious freedom for all” and “Christian Nationalism” crossed out.

Saturday was the third edition of the No Kings rally and drew millions across the country, and in Europe, for protests in more than 3,500 cities, including Washington, Miami, San Francisco and in Europe.

The marches, first held in June and again in October, denounce what protestors see as executive overreach. “Trump wants to rule over us as a tyrant. But this is America, and power belongs to the people — not to wannabe kings or their billionaire cronies,” reads the movement’s website.

Saturday’s flagship rally was held in St. Paul, Minn., where Alex Pretti and Renée Good were fatally shot in January by federal agents deployed in the state as part of U.S. Immigration Enforcement’s “Metro surge” operation.

Minnesota clergy who had led widespread efforts to counter ICE in the Twin Cities spoke at the rally. Rev. JaNaé Bates, co-director of the interfaith group ISAIAH, said many people of faith believed the Trump administration’s policies clash with their faith principles.

“These are direct affronts to the faith that we profess and what Christ calls us to do,” Bates told Religion News Service before the rally. She was joined at the rally by Rabbi Arielle Lekach-Rosenberg of congregation Shir Tikvah and Imam Makram El-Amin, a member of the Minneapolis downtown clergy.

The New York vigil was coordinated by organizers of “Multifaith Mondays,” a weekly pro-democracy prayer vigil held since last March, and Interfaith Alliance, a religious freedom advocacy group.

As Jewish communities prepare for Passover this week and Christians for Holy Week, speakers connected the vigil to the two religious holidays.

Rabbi Sharon Kleinbaum, senior rabbi emerita at congregation Beit Simchat Torah, drew parallels between Pharaoh’s rule and President Trump’s governance. Passover, which starts  April 1, commemorates the Exodus story of the Jewish people, led by Moses, fleeing Egypt through God’s help.

“Are we the Israelites yearning for freedom, or are we Pharaoh?” she asked the crowd. “In a place in which Pharaoh dominates the news. It is on us to remember Pharaoh does not win in the end, we all must be Moses organizing our own small worlds, our own small communities.”

Some attendees also waved makeshift Palm leaves, made of green foam pool noodles pierced with green sticks, to commemorate Palm Sunday (March 29), which marks the start of Holy Week – the final stretch of the Lenten season culminating in Easter Sunday. The Palm Sunday tradition echoes the story of Jesus’ triumphal return to Jerusalem as the faithful waved palm leaves along his path.

Laura Miraz, a member of Riverside Church who helped craft the dozens of palm leaves, said she waved them as a symbol of unity during the vigil.

“Waving the palms today is a celebration of the people of God who are coming together — people of all faiths and beliefs — to stand up for one thing, and that is democracy for the liberty of all people, regardless of gender, documentation,” she said.

The crowd chanted songs that have become staples of progressive religious activist groups over the past year, including “We will protect each other.” The song, which was co-written by Martín Urbach, was taught to religious activists at a “Singing Resistance” event in March at Riverside Church.

The vigil also featured a Sikh prayer from Gurvir Singh Sidhu, a state policy manager with the Sikh Coalition, and a Buddhist reflection shared by Sarah Dōjin Emerson, a Zen priest with the Brooklyn Zen Center.

At the corner of 66th Street and Central Park, a small group of Jewish activists observed a special Shabbat service ahead of the rally. The period of rest, which stretches from Friday at sunset to Saturday at sunset and can include restrictions on travel and electronics, makes it difficult for some Jews to join protests.

“I have been going to rallies for a long time, and one of the things that some of us have started thinking about is, how could we bring in some of the Shabbat spirit and let it infuse our experience of ‘No Kings,’” said 71-year-old Sharon Bronznick, a member of “Jews for freedom,” who helped coordinate the service.

Leaders of the vigil insisted on the importance of sustaining the momentum built over the last year among the city’s religious activists beyond the “No Kings” march.

Rev. Adriene Thorne, senior minister at Riverside Church, noted the importance of faith communities getting engaged at a hyper-local level.

“When things calm down in the city and in the nation, faith leaders can get very focused on the things that are happening in their particular communities,” she said after the vigil.

Raushenbush said Interfaith Alliance will host a national town hall on Tuesday (March 31) to advise faith groups on ways to get involved in resisting ICE operations and in the 2026 midterm elections.

“This is the springboard for the next thing,” he said.

Original Source:

https://religionnews.com/2026/03/28/pharaoh-does-not-win-an-interfaith-vigil-kicks-off-nycs-no-kings-march/