Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Locked gates and silenced prayers in Jerusalem demand immediate action

(RNS) — Recently, Muslims around the world celebrated Eid al-Fitr, the holiday that marks the end of the holy month of Ramadan, a period of fasting, worship and spiritual rejuvenation. This week, Christians are preparing to enter the season leading to Easter, a time of reflection, worship and renewal in the Christian faith. 

But instead of the prayer, joy and spiritual connection of this season, Christians and Muslims in Jerusalem are being met with locked gates and armed forces, as Israel has closed the Al-Aqsa Mosque complex and the Church of the Holy Sepulchre, a dangerous escalation that has cast a pall over religious observances.  

Israeli forces had already barred worshippers access to Al-Aqsa for Taraweeh prayers, the special nightly prayers offered during Ramadan. As the holy month was ending, they extended restrictions through the most sacred days of the month and beyond Eid. 

In an unprecedented move, the authorities blocked off the Church of the Holy Sepulchre, revered by Christians worldwide as the place where Jesus was laid after he was crucified. The closure will impact Holy Week and Easter observances. 

These aren’t merely political developments amid widening regional instability and conflict. Holding the holy sites of the two largest faith communities in the world hostage is a profound moral catastrophe.

For Muslims, Al-Aqsa is the third holiest site in Islam, deeply embedded in the spiritual consciousness of approximately 2 billion people worldwide. It connects Muslims to our earliest history. Every prayer offered there carries special significance. Israel is violating the irreplaceable continuity of worship there, just as worshippers are denied access to a church that has stood as a center of Christian worship for centuries, through wars and global upheaval. Priests and pilgrims have been blocked entry, and all services have been canceled. The silence imposed on these holy sites echoes far beyond Jerusalem, reverberating through faith communities worldwide. 

One of the most persistent misconceptions is that Israel’s illegal occupation of Palestine is a religious conflict. It is not. For centuries, Muslims, Christians and Jews lived in Jerusalem with a shared sense of coexistence. 

What we’re witnessing today isn’t some inevitable outcome of ancient divisions, but the consequence of modern virulent ideologies rooted in domination, dispossession and inequality. It reveals a broader reality that Palestinian identity, regardless of faith, is being systematically subdued and erased by Israel. Restricting worship, militarizing and sealing off sacred spaces, obstructing religious services all point to the systematic erosion of religious freedom and the deliberate suppression of faith under occupation.

Despite this evident and profound injustice, worshippers remain steadfast. Palestinian Muslims continue to gather as close as they can to Al-Aqsa, forming prayer lines in the streets, on sidewalks and at checkpoints. They remain rooted in the knowledge that these spaces are sacred trusts that cannot be erased by weapons, barriers or force. The fact that these gatherings continue to be allowed shows that the closure of Al-Aqsa is not about security. It is about control. 

Those who are praying in the street risk arrest, injury, even death, but their prayers are a powerful act of resistance against the erasure of their sacred rights. Under the harsh scrutiny of surveillance, they continue to uphold a trust that they inherited. This resilience, born of both conviction and experience, is a reminder that faith cannot be extinguished by occupation. And the burden to lift this occupation can’t be carried by faith alone. 

This moment demands a global unified response. Muslims and Christians worldwide must recognize that this oppression is interconnected. We must speak out not only for our own communities, but also for one another. The Universal Declaration of Human Rights recognizes freedom of religion as a basic, fundamental right precisely because it’s tied to other essential freedoms. It affirms the sanctity of human dignity.

Denial of religious freedom threatens foundational rights everywhere. Silence in this moment is a betrayal of these faith communities. 

What’s at stake is not only access to sacred spaces. It’s the principle that no government should have the power to decide who may or may not pray, when or where.  

Faith leaders, policymakers and advocates must act with urgency to raise awareness and demand religious freedom be protected in Jerusalem, unrestricted access to these holy sites be restored and policies be implemented and enforced that address the root causes of these injustices: occupation, displacement and systemic inequality.

Americans must act swiftly to add our voices to the growing chorus calling on our government to take swift action. 

These are urgent demands, and our shared humanity requires that we uplift them together.

(Zainab Chaudry is Maryland director of the Council on American Islamic Relations. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Original Source:

https://religionnews.com/2026/03/27/locked-gates-and-silenced-prayers-in-jerusalem-demand-immediate-action/