Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Conservative Anglican leaders meet in Nigeria to elect a leader, fueling concerns of schism

NAIROBI, Kenya (RNS) — Conservative Anglican leaders gathering in the Nigerian capital, Abuja, are planning to unveil a new leader of the worldwide Anglican Communion, even as Archbishop Sarah Mullally is set to be installed as the first female leader of the body later this month.

The Global Anglican Future Conference, a conservative Anglican movement better known as GAFCON that has encouraged its provinces to cut ties with Canterbury and that rejects Mullally’s election, called the meeting to reorder the communion. During the four-day gathering, which began Tuesday (March 3), the global network of 10 provinces — representing at least half of the world’s Anglicans — plans to formalize the Global Anglican Communion, which it announced in October, and to elect a new leader.

Mullally’s election in October further widened a rift within the 85 million-member worldwide Anglican Communion, which since the 1990s has struggled with controversies around female leadership and same-sex marriage in the church. Conservative bishops and clerics with GAFCON accuse Mullally and other leaders of the communion of abandoning the inerrant Word of God to support the blessing of same-sex unions, ordain women bishops and elect Mullally archbishop of Canterbury.

Archbishop Henry Chukwudum Ndukuba, the primate of the Church of Nigeria, told those at the opening service of the meeting this week that GAFCON had been calling and praying for a turnaround among the leaders of the Anglican Communion, but having failed, the network was declaring that the future had arrived.

“You cannot serve God and mammon. Choose this day whom to serve. This is the cry and call of God,” he told the more than 400 archbishops, bishops, clergy and lay leaders attending the meeting, dubbed G26.

The clerics at G26 view the meeting, whose main focus is in reforming the Anglican Communion as a whole, to be a pivotal moment. GAFCON says it represents 85% of the world’s practicing confessing Anglicans, though independent studies have placed the number at closer to 50%-60%. Regardless, GAFCON represents a significant portion of Anglicans throughout the world, with large populations in Asia and African countries, including Nigeria, Uganda and Kenya.

Ndukuba said the church of God will continue to march on, not built on institutions of Canterbury, nor on the personality of the archbishop of Canterbury.

“But rather, we are returning, bringing back the Word of God, the Holy Scriptures, to be the center of our life, our teaching and our practices,” he said, warning that obedience to the authority of Scripture in all matters of faith, doctrine and practice could not be substituted.

“What we see is the determination and the arrogance of the revisionists to impose their error on the whole church. They engage you in endless debates, dialogue and contentions and meetings, while driving and spreading their erroneous teachings.”

Officials say the intention is not to create a new communion but to reorder the current one.

“We are now taking ranks of leadership globally. A global church needs a global leadership,” the Rt. Rev. Paul Donison, general secretary of GAFCON, told Advent Cable Network Nigeria on Tuesday.

“I hope out of these, the average Anglican, average Anglican believer, they can say we have been clear, that the understanding from the statements, this is the center of leadership for our global church.

“They will no longer look back to a colonial structure that has gone so far away from the gospel, instead we have new global structures in the same Anglican Communion,” he added.

In October, GAFCON rejected the Instruments of the Anglican Communion, namely the archbishop of Canterbury, the Lambeth Conference, the Anglican Consultative Council and the Primates Meeting, for failing to uphold the doctrine and discipline of the Anglican Communion.

Archbishop Laurent Mbanda of Rwanda, the chairman of GAFCON, declared in an Oct. 16 statement that the Anglican Communion will be “re-ordered, with only one foundation of communion, namely the Holy Bible,” as the Global Anglican Communion.

This Global Anglican Communion would be led by a Council of Primates, with the provinces electing a chairman “as first among equals” to lead the council. A province that wants to become a member only needs to accede to the 2008 Jerusalem Declaration, which the clerics consider the standard identity for Anglicanism.

The Anglican provinces that join the Global Anglican Communion will be barred from participating in meetings called by the archbishop of Canterbury, including the Anglican Consultative Council, and are not allowed to make any monetary contribution to the ACC, nor receive any monetary contribution from it or its networks.

“G26 is a summons to make room for Jesus afresh in the life of his Church, to listen again to his word and to walk together in obedience and courage,” said Mbanda in his last Christmas message.

Uganda, the African country with the largest population of Anglicans after Nigeria, has sent a delegation of 52, including 41 bishops.

“We are gathered here as Bible-believing Anglicans. … We glorify God for this time. We are all looking forward to what God is going to do for the communion. How he is going to reset the communion,” said Archbishop Stephen Kaziimba Mugalu in a short video message sent to RNS.

Meanwhile, the Anglican Communion is moving to reduce the archbishop of Canterbury’s centrality, an acknowledgment that most Anglicans now live in the Global South. On Monday, the Inter-Anglican Standing Commission on Unity, Faith and Order released revised “Nairobi-Cairo proposals” ahead of the summer ACC that aim to decentralize leadership and create a less U.K.-dominated model.

Original Source:

https://religionnews.com/2026/03/04/conservative-anglican-leaders-meet-in-nigeria-to-elect-a-leader-fueling-concerns-of-schism/