Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

‘The Lost Bishop’ of South Sudan dies at 86

NAIROBI, Kenya (RNS) — A South Sudan bishop known in the Anglican Communion as a “lost bishop” because he went missing in the late 1980s during his country’s war against Sudan has died.

The Very Rev. Nathaniel Garang, a retired bishop of Bor, died Feb. 24 while receiving treatment in Nairobi, where he has been since 2024. He was 86. The Diocese of Bor is located along the White Nile, about 200 kilometers north of South Sudan’s capital, Juba. 

Sudan came apart in nearly continuous fighting from the early 1970s until the early 2000s, in a war that began in resistance to government policies that included forced Islamization for the southern region, where many inhabitants are Christian or followers of African traditional religions.

Garang spent much of the conflict among the poorest residents, preaching hope, while traversing Africa seeking peace and protection for southern Sudan. He also brought the realities of the war to the international community, traveling to Australia, the United Kingdom and the United States. 

He was consecrated the bishop of Bor in 1984, but constant attacks made it difficult for him to settle in his diocese. In the mid-’80s, he was forced to flee with his congregation from his episcopal seat in Bor to the countryside, where he lived and ministered in isolation for several years. As the war ground on, he worked among the people of what would become South Sudan, many of whom held strongly to traditional spirits and deities.

It was during these years that he got his sobriquet “the lost bishop.” In 1988, he was unable to attend the Lambeth Conference, the gathering of Anglican bishops from around the world in the United Kingdom. Robert Runcie, who was archbishop of Canterbury at the time, reportedly pointed at Garang’s empty seat and declared him “The Lost Bishop.” No one knew at the time whether Garang was alive or dead.

In 1990 he established contact with the outside world, and he continued to baptize, train and ordain clergy until his retirement in 2011, the year that South Sudan gained its independence, becoming the world’s youngest nation.

“After the independence, he told me that he has brought all the cows from the bush to the compound, and now it was up to the people to tie them down or let them free to go,” said Archbishop Justin Badi Arama, the primate of South Sudan. “I think as he passed on, he was at peace with himself.”

Born in 1940 in the diocese where he later served, Garang went to school with many of those who would fight for South Sudan, and he himself joined the Anya-Nya insurgency in the early 1960s. He fled as a refugee first to Uganda and later to Kenya, where he attended the Nairobi Pentecostal Bible College and obtained a diploma in theology in 1974. He was ordained a pastor the following year.

Church leaders, ordinary citizens and political leaders have sent tributes to Garang’s family and the church, celebrating the bishop as spiritual leader. 

Arama called Garang a dedicated servant of God who served with courage and humility. “He was happy with what he has done,” Arama told Religion News Service in a telephone interview. “He was respected and considered a pillar and father of the nation. He was a great mentor to all of us.” The archbishop said Garang had influenced the leaders of South Sudan’s struggle to become God-fearing men.

According to the Rev. Tut Kony Nyang, general secretary of the South Sudan Council of Churches, Garang was a paternal figure for many South Sudanese church leaders and Christians. “Bishop Nathaniel was a devoted servant of God, a compassionate pastor and a tireless advocate for peace and reconciliation. Even in retirement, he guided and encouraged many,” he said, telling RNS that Garang was remembered as a freedom fighter as well.

“He was very instrumental in the struggle of independence of South Sudan,” said Kony Nyang.

In a statement, South Sudan President Salva Kiir Mayardit mourned Garang as a bishop who defended Christians during the war when religious persecution was a state policy of the Khartoum regime. “The intense advocacy he did on behalf of displaced persons during our war of national liberation illustrated his commitment to the voiceless.” 

Garang will be buried in St. Andrew’s Anglican Cathedral in Bor City. His family has urged church leaders, who have quarreled over the defrocking of Archbishop Ruben Akurdid Ngong for canonical disobedience, to put aside their differences and unite for the bishop’s farewell. 

John Wuoi Magany, a close family member, stated that the family did not want any bickering during the burial and that everyone was welcome to mourn the bishop.

“If there is a pastor or a bishop coming to the burial, that is the bishop or pastor of Nathaniel. If there is anything that should unite you as church leaders it is the burial of Nathaniel,” he told The Radio Community. “… stay as Christians. Even Muslims who are friends of Nathaniel are welcome to mourn with us.”

Original Source:

https://religionnews.com/2026/03/03/the-lost-bishop-of-south-sudan-dies-at-86/