Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

How Trump’s treatment of the vulnerable shifted the US Catholic bishops’ politics

(RNS) — From the first days of President Donald Trump’s second term, the U.S. Catholic bishops have repeatedly pushed back on administration policies. While their most frequently stated concerns have addressed the Department of Homeland Security’s deportation effort, they haven’t hesitated to speak out on other issues.

On Jan. 22, 2025, after the newly inaugurated president issued a raft of executive orders on everything from DEI to TikTok, the bishops responded by officially condemning the spirit behind the policies. Trump’s executive orders, wrote Archbishop Timothy P. Broglio, then-president of the U.S. Conference of Catholic Bishops, which “focused on the treatment of immigrants and refugees, foreign aid, expansion of the death penalty, and the environment, are deeply troubling and will have negative consequences, many of which will harm the most vulnerable among us.”

They went on to say, “The use of sweeping generalizations to denigrate any group, such as describing all undocumented immigrants as ‘criminals’ or ‘invaders,’ to deprive them of protection under the law, is an affront to God, who has created each of us in his own image.”

They also opposed “non-emergency immigration enforcement in schools, places of worship, social service agencies, healthcare facilities, or other sensitive settings where people receive essential services.” The bishops decried the end to refugee resettlement programs and the deployment of military assets to support civil immigration enforcement.



The bishops did approve of an executive order that banned federal funding for any program “promoting gender ideology” or gender-affirming health care.

Immigration is a personal and ecclesial issue for the bishops, as 1 in 5 Catholics face either the risk of deportation or live in a household with someone who does. As the White House’s immigration crackdown continued and arrests and deportations escalated, Broglio sent out another statement in June, saying, “the mass arrest and removal of our neighbors, friends and family members on the basis of immigration status alone, particularly in ways that are arbitrary or without due process, represent a profound social crisis before which no person of good will can remain silent.”

When they met for their annual meeting in November, the U.S. Conference of Catholic Bishops issued another strong statement that was almost unanimously approved by the body. The statement listed nearly a dozen aspects of the mass deportation campaign, calling themselves “saddened,” “concerned,” “troubled” and “grieved” about the climate of fear DHS had created, “about the vilification of immigrants,” threats against the sanctity of houses of worship,” “the conditions in detention centers and the lack of access to pastoral care” and about parents who have been separated from their children.

The statement made clear that the bishops oppose the indiscriminate mass deportation of people. “We pray for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement,” and advocate for “meaningful immigration reform.”

After two people were killed by immigration enforcement officers in Minneapolis in January 2026, Archbishop Paul S. Coakley, the bishops’ new president, connected the violence to the Catholic Church’s commitment to “the dignity of every human life,” saying in a Jan. 28 statement, “We mourn this loss of life and deplore the indifference and injustice it represents. The current climate of fear and polarization, which thrives when human dignity is disregarded, does not meet the standard set by Christ in the Gospel.”

Last week, Bishop Brendan J. Cahill, chairman of the USCCB Committee on Migration, attacked as “deeply troubling” the administration’s plans to spend $38 billion to double federal immigration detention capacity. “The federal government does not have a positive track record when it comes to detaining large numbers of people, especially families,” said the bishop. “The thought of holding thousands of families in massive warehouses should challenge the conscience of every American.”

Calling the move “a moral inflection point for our country,” Cahill said, “We implore the Administration and Congress to lead with right reason, abandon this misuse of taxpayer funds, and to instead pursue a more just approach to immigration enforcement that truly respects human dignity, the sanctity of families, and religious liberty.”

The bishops even spoke favorably of protests “throughout the country (that) reflect the moral sentiments of many Americans that enforcement alone cannot be the solution to addressing our nation’s immigration challenges.”

The bishops have been no less outspoken about their opposition to Trump’s major legislative endeavor, the Big Beautiful Bill. “Tax cuts that largely favor wealthier persons should not be made possible through cuts to healthcare and food for families struggling to make ends meet,” they said in April, as the bill was being considered in Congress.

As the bill was signed into law in July, Broglio said that it “includes unconscionable cuts to healthcare and food assistance, tax cuts that increase inequality, immigration provisions that harm families and children, and cuts to programs that protect God’s creation.”

The bishops have warned the administration about exiting the Paris climate treaty, and prior to the global climate forum, COP30, saying, “Failing to steward God’s creation ignores our responsibility as one human family.” They have expressed concern about the expiration of the New START treaty on nuclear weapons and raised questions about the administration’s policies toward Venezuela, Cuba and Iran.

But no example of episcopal opposition to Trump’s foreign policy was as striking as the response to Trump’s threat to invade Greenland. In a Jan. 18 interview with the BBC, Archbishop Broglio stated a U.S. invasion of Denmark’s territory would not be “just” or morally acceptable, and said that U.S. troops who are Catholic could conscientiously disobey orders to participate in such an action. He emphasized that invading a friendly NATO ally such as Denmark is not justified.

He also called immoral the killing of survivors of an American attack on alleged drug boats in the Caribbean.



These are extraordinary statements from a bishop who not only recently led the U.S. bishops’ conference but who also heads the U.S. Military Archdiocese, especially in light of the Trump Justice Department’s attempt to indict six Democratic lawmakers for treason when they advised U.S. service members to refuse orders they consider unlawful.

I’ve focused on official statements from USCCB officials, but individual bishops have spoken out against Trump policies, as has Pope Leo XIV, who called for humane treatment of migrants and refugees and for diplomatic solutions to international conflicts.

The pope was speaking in general terms, however, applicable to all countries. The US bishops have targeted administration policies specifically.

Abortion has been a preeminent issue with the Catholic bishops and, until Trump was running for a third time in 2024, the Republican Party. But with Roe v. Wade overturned, Republicans are not interested in advancing any more of the bishops’ pro-life agenda. Trump is even willing to compromise on the Hyde Amendment, which forbids federal funding of abortions in most cases, to achieve his budget priorities.

We have three more years of the Trump administration, and as long as it continues gutting health and welfare programs supported by the bishops while deporting and maligning their immigrant flock, I doubt things will get better between him and the U.S. bishops.

The only possible savior of this relationship is the Democratic Party: Never underestimate Democrats’ ability to push the bishops back into the Republican camp. Democratic activists for whom abortion is a preeminent issue want to force Catholic institutions, doctors and nurses to perform abortions. They will no doubt demand the same for transgender policies. Short of allowing Catholics and their institutions to follow their consciences, the Democrats’ nomination of a pro-choice Catholic presidential candidate would enrage many bishops and lead to episcopal attacks on Democrats.

Original Source:

https://religionnews.com/2026/02/24/u-s-bishops-attack-trump-administration-policies/