Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

African Methodist Episcopal Church statement on the removal of exhibits at the President’s House site


On Thursday, January 22, the exhibit “The Dirty Business of Slavery” and related interpretive panels were removed from the President’s House site at Independence National Historical Park in Philadelphia, Pennsylvania, in implementation of Presidential Executive Order 14253, “Restoring Truth and Sanity to American History.” Among the signs taken down were tributes to Bishop Richard Allen of the African Methodist Episcopal Church and Father Absalom Jones of The Episcopal Church, whose stories have stood at this site as a public witness to Black faith, resilience, and leadership.

We write to express our profound sorrow, righteous anger, and deep alarm at this assault on the history of the United States and on the history of Christianity in this land. This act does not “restore truth” but attempts to sanitize it—precisely targeting those narratives that name slavery, white supremacy, and Black resistance as central to the American story.

As formerly enslaved persons, Bishop Allen and Father Jones organized through the Free African Society in the 1780s to provide economic, spiritual, and social support for other formerly enslaved and free Black people in Philadelphia. They also ministered to the broader city during the Yellow Fever epidemic of 1793, tending the sick and burying the dead at great personal risk, embodying a Christian witness rooted in liberation, mutual care, and courageous service, even as they endangered their own health and well-being.

In 2016, the United States honored Bishop Richard Allen with a postage stamp recognizing “his inspirational life and profound contribution to American history.” That, a decade later, the federal government would remove his story and that of Father Jones from a public exhibit under the pretense that such content “inappropriately disparage Americans past or living” is not only incoherent—it is morally repugnant.

The true insanity is the belief that tearing down signs can alter the truth of this nation’s tortured past or erase the fact that many of the so‑called Founding Fathers held human beings in bondage while proclaiming liberty. Removing these panels does not heal our divisions; it deepens unhealed wounds, obscures the sin of slavery and its ongoing legacies, and delays the honest reckoning that is necessary for repentance, reconciliation, and repair.

We name the pain and outrage these actions cause to the people of Philadelphia and to communities across the country who have looked to this site as a place of truth-telling and lament. We condemn the blatant attempt to repress and erase the real history of the United States—a nation whose lofty ideals of freedom and equality were articulated even as it trafficked in human flesh, yet whose very ideals also inspired Bishop Allen, Father Jones, and their compatriots to struggle for a more just and inclusive democracy. Shortly before his death, Bishop Allen could still declare of this country: “This land, which we have watered with our tears and our blood, is now our mother country, and we are well satisfied to stay where wisdom abounds and the gospel is free,” a testimony that indicts any effort to make freedom’s story smaller, whiter, or less truthful.

Bishop Allen and Father Jones are inseparable from the faith journeys of their denominations and from the broader story of Christian witness in the United States. No executive order and no act by the National Park Service can erase the churches they founded, the movements they led, the lives they transformed, the souls they nurtured, or the people they helped to free in body and in spirit.

We endorse the federal lawsuit filed by ATAC and the City of Philadelphia to have the exhibit restored, and we call on the National Park Service to immediately restore all removed panels at the President’s House site, including the tributes to Bishop Allen, Father Jones, and the nine Africans enslaved by President George Washington.

Furthermore, we endorse the advocacy of Bishop Samuel L. Green, Sr., and Rev. Carolyn Cavaness, in the State of the Black Community gathering during the First Episcopal District Founders Day Celebration, taking place February 10–12 in Philadelphia.

Bishop Silvester S. Beaman
President, Council of Bishops of the African Methodist Episcopal Church

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Contact:
Tyronda Burgess
African Methodist Episcopal Church
This email address is being protected from spambots. You need JavaScript enabled to view it.

Disclaimer: The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of RNS or Religion News Foundation.

Original Source:

https://religionnews.com/2026/02/02/african-methodist-episcopal-church-statement-on-the-removal-of-exhibits-at-the-presidents-house-site/