Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Archaeologists uncover intact section of ancient Jerusalem wall from Hanukkah era

JERUSALEM (AP) — Archaeologists have finished uncovering the longest continuous remains of an ancient wall that encircled Jerusalem, including possible evidence of a 2,100-year-old ceasefire between warring kingdoms.

Last week, archaeologists finished excavating the most complete part ever discovered of the foundations of the walls, which surrounded Jerusalem during the time of the Hasmonean Kingdom, when the story of Hanukkah took place.

In Hebrew, Hanukkah means “dedication,” and the holiday marks the rededication of the Temple in Jerusalem in the second century B.C., after a small group of Jewish fighters liberated it from occupying foreign forces, and the Hasmonean Kingdom that followed.

Jews celebrate the eight-day holiday, which this year begins on Dec. 14, with the ritual of lighting a nightly candle, in honor of the tiny supply of ritually pure oil that they found in the temple that lasted for eight nights instead of just one. Many also eat fried foods such as potato pancakes, called latkes, to memorialize this miraculously long-lasting oil.

The Hasmonean wall foundation, whose excavation was finished last week in Jerusalem, was likely built a few decades after the story of Hanukkah by the same rulers. It’s almost 50 meters (164 feet) long, around half the length of a football field, and around 5 meters (16 feet) wide. It held walls, which according to estimations and some historical writings, were taller than the current walls surrounding Jerusalem’s Old City.

Much of the current walls surrounding Jerusalem’s Old City date back hundreds of years to the Ottoman Era.

The Hasmonean walls encircled an area much larger than the current Old City of Jerusalem, with 60 watchtowers along the wall that were more than 10 meters (33 feet) tall, according to ancient writings. The part recently uncovered is one of the longest sections found intact from the foundation of the Hasmonean walls.

Separation wall and ceasefire

One of the most interesting aspects of the foundation was that the wall above it seems to have been purposefully and uniformly dismantled to a uniform height, not chaotically destroyed by the ravages of time or war, said Dr. Amit Re’em, one of the lead archaeologists for the project from the Israel Antiquities Authority.

Experts wondered why any leader would take apart a perfectly good security wall in an area that was constantly threatened by invasion.

In 132 or 133 B.C., Hellenistic King Antiochus the Seventh, an heir to the Antiochus the Fourth from the story of Hanukkah, laid siege to Jerusalem and the Judean Kingdom, according to ancient Jewish historian Flavius Josephus.

As the Judean army struggled, Jewish king John Hyrcanus I decided to strike a deal with Antiochus. He raided King David’s tomb for 3,000 talents of silver and offered 500 hostages, including his own brother, according to the writings of Josephus.

“Antiochus Sidetes (the Seventh) reached a ceasefire agreement with John Hyrcanus, saying, if you want me to remove my army, you yourself, the Jewish king, must raze to the ground the Hasmonean fortification that you and your father built,” Re’em said Monday. Josephus’ writings state that after Antiochus accepted Hyrcanus’ deal, they “pulled down the walls encircling the city.”

“We just think that we found the archaeological proof for it, so it’s pretty amazing, the archaeology and the ancient stories combining together, this is the magic of Jerusalem,” Re’em said.

Another hypothesis Re’em posits is that King Herod built his palace over the Hasmonean wall foundations, during his reign in the first-century B.C., as a clear message of his sovereignty over Jewish Jerusalem.

Other archaeologists were intrigued by why this section of the Hasmonean wall seems to have been dismantled.

Orit Peleg-Barkat, the head of classical archaeology at the Hebrew University of Jerusalem, believes it likely had more to do with King Herod’s palace than the ceasefire deal with Antiochus.

Other sections of the Hasmonean wall uncovered in other parts of Jerusalem weren’t dismantled, so it could have just been one section that was dismantled, possibly to provide a foundation for Herod’s palace, Peleg-Barkat explained. Its unlikely that Jerusalem was left unprotected without any security walls for more than a century, she said.

Wall under a prison

The current section of the wall was uncovered underneath an abandoned wing of the building known as the Kishleh, which was built in 1830 as a military base. The wing was used as a prison, including by the British up until the 1940s, and the walls were covered with graffiti carved by prisoners in English, Hebrew and Arabic. The remnants of the iron bars of the cells are still visible in the ceiling.

Most of the building is still used by the Israeli police today, but one wing was abandoned and later transferred to the Tower of David Museum. Archaeologists first began excavating this wing of the Kishleh in 1999, but violence in Jerusalem during the Second Intifada, which began in 2000, halted the excavations until two years ago.

Archaeologists removed the equivalent of two Olympic swimming pools worth of dirt and debris by hand over the past two years from the hall. The excavations revealed what they believe are Middle Age-era dye pits, likely for fabric dying, and the long section of the Hasmonean wall foundation.

In the coming years, the Tower of David Museum will install a floating glass floor over the ruins and use the hall as one of its new galleries in the Schulich Wing of Archaeology, Art and Innovation. The renovations of this section are expected to take at least two years, now that the archaeological dig has concluded.

Original Source:

https://religionnews.com/2025/12/11/archaeologists-uncover-intact-section-of-ancient-jerusalem-wall-from-hanukkah-era/