Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

In Tanzania, faith leaders who speak out against post-election violence are targeted

NAIROBI, Kenya (RNS) — Some in Tanzania are facing a death sentence for demonstrating against what they see as flawed elections. Some who have been arrested await word on their fate. Hundreds of others died in the protests, according to news reports in recent days, leaving hundreds more to mourn and bury their relatives or to desperately search for the missing.

As Tanzanians headed to the polls on the morning of Oct. 29, youth in Dar es Salaam came out into the streets protesting alleged electoral irregularities, suppression of opposition parties and police harassment, mirroring a mobilization of Generation Z youth against authoritarian regimes in other African cities. The protests quickly spread to other cities and towns. Security forces responded with brutal force, lobbing tear gas at the demonstrators and shooting with live bullets.



On Nov. 1, it was announced that President Samia Suluhu Hassan had garnered 97.66% of the votes cast, defeating 16 candidates from smaller parties. As Hassan was sworn in on Nov. 3, the crackdown against the protests continued, and people were arbitrarily arrested or simply disappeared. Some 300 people have been charged with treason, an offense that carries a death sentence. 

Some of those who died in the crackdown, according to Catholic Archbishop Jude Thaddaeus Ruwa’ichi of Dar es Salaam, were not protesting, but were shot inside their houses by government agents.

Speaking in Dar es Salaam at a memorial Mass for victims, the archbishop said, “They were hunted and killed inside their homes,” adding: “That cannot be explained at all. That cannot be forgiven.”

There is no official death toll, but the Catholic Church said hundreds were killed. The main opposition party, the Party for Democracy and Progress, popularly known by its Swahili name, Chadema, said it was as high as 2,000. “The government has not given the official numbers. It has not condemned the killings or admitted the truth,” the Rev. Charles Kitima, the general secretary of the national Catholic bishops’ conference, told Religion News Service.

Religious leaders who have voiced concerns over government excesses and who call for reforms are also being targeted.

Kitima, a longtime critic of the government, was attacked in April after attending an interfaith meeting called to discuss electoral irregularities. On Friday (Nov. 7), the police ordered Bishop Josephat Gwajima, an influential preacher and the leader of Ufufuo na Uzima Church, a Pentecostal church in Dar es Salaam, and his deputy, Bishop Machumu Maximillian Kadutu, to surrender to the police for questioning. Gwajima’s church was deregistered last year after he criticized the government for human rights abuses.

Eleth Mtaita, a Lutheran pastor, was arrested Oct. 24 and accused of inciting his congregation. Armed men stormed his home, threatened his family and took the pastor away.

Kitima warned that the church would not be silenced. “It can only suffer torture,” said the priest. He called on the government to offer a proper response to the demands of the citizens. “The bishops will be meeting to start a program of healing for the nation,” he said.

Formed in 1964 in a union between the mainland Tanganyika and the Indian Ocean archipelago of Zanzibar, Tanzania is best known for its game parks and Mount Kilimanjaro, Africa’s highest peak. Approximately 63% of its nearly 67 million residents are Christians, and an estimated 34% are Muslims. African traditional religions account for the rest of the country.

Tanzania had been a largely peaceful and stable state until the most recent elections. Hassan, a Muslim from Zanzibar, had served as vice president since 2015 and assumed the highest office in 2021 after the death of her predecessor, President John Pombe Magufuli.

Under Hassan, abductions, arbitrary arrests and even the killing of opposition leaders have become more common. In the current election cycle, the government had barred the main opposition parties and arrested Tundu Lissu, the leader of Chadema, who has been charged with treason. Luhaga Mpina, the leader of ACT-Wazalendo, the second largest party, was disqualified a month before the elections.



The government has announced its intention to launch a reconciliation process to build peace, unity and stability, but Ruwa’ichi warned that there can be no peace without justice.

“Justice is the foundation of peace. I repeat, justice is the true foundation of peace,” said the archbishop while calling on church followers to pray for God’s mercy and wisdom and to stand ready to do justice in their country.

Original Source:

https://religionnews.com/2025/11/13/in-tanzania-faith-leaders-who-speak-out-against-post-election-violence-are-targeted/