Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Pope Leo XIV proposes 19th-century Indian religious as a model of women’s emancipation

The beatification ceremony for Mother Elisva Vakha’i was held in the square in front of the Basilica-Shrine of Our Lady of Ransom in Vallarpadam, Kochi, Kerala, India, Nov. 8, 2025. / Credit: Congregation of the Teresian Discalced Carmelite Sisters; Daniel Ibañez/EWTN News

Vatican City, Nov 12, 2025 / 16:24 pm (CNA).

Pope Leo XIV spoke of the beatification this week of Mother Elisva Vakha’i, a 19th-century Indian religious and founder of the Third Order of the Teresian Discalced Carmelites, highlighting her “courageous commitment to the emancipation of the poorest girls.”

“The witness of Mother Elisva Vakha’i,” the pope affirmed during his greetings in Italian at the end of his general audience on Nov. 12, “is a source of inspiration for all who work in the Church and in society for the dignity of women.”

The beatification ceremony on Nov. 8 was held in the square in front of the Basilica-Shrine of Our Lady of Ransom in Vallarpadam, Kochi, in the Indian state of Kerala, and was presided over by Cardinal Sebastian Francis, bishop of Penang, Malaysia.

Before thousands of faithful and men and women religious from across the country, the cardinal emphasized that the new blessed represents “a beacon of hope” for all “consecrated women, for all mothers, and for all those who suffer in silence and yet choose to love,” according to Vatican News.

A mother and widow called by God

Before embracing religious life, Vakha’i was married and had a daughter. She decided to take religious vows after becoming a widow, an experience that profoundly shaped her vocation and endowed her with a special sensitivity to the needs of women in her time. In a society marked by rigid cultural and religious divisions, she recognized the dignity of every person and offered concrete opportunities for education and support.

In the mid-19th century, she founded an orphanage and a primary school for the poorest and most marginalized young women. Her work was not limited to mere assistance: It was a genuine commitment to the integral formation of women; she was convinced that education was the key to the social recognition of their dignity and active participation in social and ecclesial life.

A pioneer of consecrated life for women in India

Vakha’i opened a new path for the women of Kerala, allowing them enter religious life in both the Latin and Syro-Malabar rites. Her project, deeply rooted in Carmelite and Teresian spirituality, united contemplation, service, prayer, and education.

Her example inspired her own sister, Thresia, and her daughter, Anna, who joined her in founding the first Discalced Carmelite convent in Kerala in 1866, under the spiritual guidance of Italian Carmelite missionaries. Together, they fostered a community experience that, as Cardinal Francis emphasized in his homily during her beatification, anticipated ecclesial insights now associated with the synodal journey of the Church.

An ‘inclusive” and ‘synodal’ vision

During the homily at the beatification, the cardinal emphasized the “inclusive vision” of Vakha’i, with which she “was ahead of her time and is a true expression of synodality in action: walking together in communion.”

The new blessed, he added, “shows the way” to the Church on its synodal journey “listening, discerning, and walking together.”

The foundation of her “unwavering faith,” he affirmed, “lies in her spirituality, vision, and mission, all rooted in her identity as a faithful disciple of Jesus Christ through baptism, the very heart of synodality.”

With the official recognition of her holiness, the Church proposes Vakha’i as a model of evangelical life embodied in service to the poor, in the promotion of women, and in the building of fraternal communities.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Original Source:

https://www.catholicnewsagency.com/news/267777/pope-leo-xiv-proposes-19th-century-indian-religious-as-a-model-of-women-s-emancipation