Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

My group of rabbis was helping Palestinian farmers. Israelis pointed guns at us.

(RNS) — This past week, nine American rabbis affiliated with T’ruah, the rabbinic human rights organization I lead, joined the Israeli organization Rabbis for Human Rights for three days of protective presence, accompanying Palestinian farmers and shepherds to deter violence by Israeli settlers.

On our final day, we spent the morning helping a family pick olives on their land near Deir Istiya in the West Bank. As we worked, a drone buzzed overhead, presumably capturing photos and video. But as the hours passed, it grew more aggressive, dropping to eye level and hovering inches above our heads.

Suddenly it fell, striking an Israeli rabbinic colleague hard in the arm and tearing a deep gash through her skin. We don’t know whether the drone operators attacked her deliberately or lost control. Medics rushed her to the hospital for stitches while volunteers called the police to report the incident. The police never arrived.

Minutes later, two armed men in Israel Defense Forces uniforms charged down the hill into the crowd to retrieve the drone. We parted to let them through. Though they refused to identify themselves, we believe they were members of a nearby settlement’s local defense body.

As they retreated, the uniformed men faced the crowd and pointed their guns at us. One fired into the air — thankfully without hitting anyone — and the two fled.

Soon, a third man, a leader of the settlement defense body, arrived flanked by soldiers, claiming we had stolen the drone and assaulted the men who came to retrieve it. We showed the soldiers our footage, the settler leader apologized, and we left the area without incident. 

We were lucky. Since the outbreak of the war between Israel and Hamas, as worldwide attention turned to Gaza, violence in the West Bank has skyrocketed and has included regular vandalism, violence and land grabs. Palestinian farmers and shepherds, like the ones we accompanied, are subject to near daily attacks and are regularly prevented from reaching their land. During this year’s olive harvest, which began in October, the United Nations Office for the Coordination of Humanitarian Affairs documented 86 incidents of harvest-related violence, injuring 112 Palestinians and harming 3,000 trees and saplings.

The family whose olives we picked had previously not been able to access their trees at all this harvest season. If our group had not consisted of American and Israeli rabbis and activists, it is likely that day could have ended with serious injuries or fatalities.



The current Israeli government — the most extreme in the country’s history — is quickly enacting the agenda of the settlement movement, which seeks to exert control over the entire West Bank and Gaza, and to pack Palestinians into disconnected and suburban areas. In May 2024, I brought a group of rabbis to visit the West Bank village of Khirbet Zanuta. Its Palestinian residents had recently been chased out by local settlers, who then destroyed the village to prevent Palestinians from returning. We stood in the rubble of a former school with shredded learn-to-count posters at our feet.

A few months later, in December 2024, I returned to the ruins of Khirbet Zanuta with a different group of rabbis. In the meantime, the Israeli Supreme Court had ordered that the villagers be permitted to return. But when Palestinian residents, along with Israeli activists, returned to rebuild the village, settlers chased them out again, Supreme Court order notwithstanding. With the army unwilling to protect the village, legal decisions have no force. Since then, the Supreme Court again ruled that residents may return, but few dare risk their lives to do so.

Settlers carry out their attacks with virtual impunity. According to the Israeli human rights organization Yesh Din, even when police do investigate settler violence, about 94% of cases end without an indictment. Based on this experience, in more than 60% of cases documented by Yesh Din between January 2023 and the end of September 2024, Palestinian victims choose not even to file a complaint. Just this week, dozens of settlers rampaged in a Palestinian industrial zone, burning buildings and trucks and wounding Palestinians and even IDF soldiers. Only three of the rampagers have been arrested as of this writing, with only one remaining in custody.

This violence is not inevitable. In the long term, Israel, the Palestinian leadership and the international community must take concrete steps to bring about a two-state solution in which both Israel and a future state of Palestine will have defined borders and responsibility for their own civil and security affairs. In the short term, Israel can enforce its own laws, actively investigate settler violence incidents and bring perpetrators to justice.

But in the current Israeli government, there is little appetite for doing so. In response to journalists’ inquiries about the attack on our group of rabbis last week, the IDF released a statement decrying the “unusual” and “unprofessional” behavior of the perpetrators and pledging to investigate. Ultimately, the man who fired the shot was dismissed from reserve duty and the other man was reprimanded. This response was important, but also highly unusual. We know that the only reason the IDF even issued this statement of concern was because an Israeli rabbi was injured, and both Israeli and American rabbis were present. 

The United States government can play a major role in curbing settler violence. Under the Biden administration, sanctions against individual actors and organizations succeeded in cutting off some of the most violent settlers and their organizations from being able to access funding. When President Donald Trump’s administration canceled these sanctions, these violent actors regained full reign. Yinon Levi, one of the first settlers sanctioned by Biden, was subsequently identified by Israeli authorities as the suspect in the killing of Awdah Hathaleen, a Palestinian peace activist, in his home village this July. After a brief detention, Levi remains free, with no legal consequences.



The West Bank Violence Prevention Act, introduced in the U.S. House by Rep. Jerry Nadler and in the Senate by Sen. Cory Booker earlier this year, seeks to restore the crucial Biden-era sanctions to prevent the kind of violence that my group experienced last week, and that Palestinians experience nearly daily. The legislation would also apply to Palestinians who commit acts of violence. Congress should support legislation that would further the foreign policy goal of two states and reduce instability in the region.

Moments before a drone hit and injured our colleague, our group of American and Israeli rabbis was discussing the biblical verse in which God declares, “The Land is Mine; you are but strangers resident with Me” (Leviticus 25:23). Over and over, the Torah warns of the dangers and responsibilities of sovereignty. Possession of land is not an end unto itself, but rather a means of fulfilling the mission of building the just society that God envisions. West Bank settlers, enabled by an extremist government, have forgotten this lesson and instead employ force to assert themselves as the ultimate owners of the land. Curbing their violence is a first step toward creating a future in which all residents of the land can live with dignity and justice. 

(Rabbi Jill Jacobs is the CEO of T’ruah: The Rabbinic Call for Human Rights, a membership organization of more than 2,300 rabbis and cantors. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Original Source:

https://religionnews.com/2025/11/12/my-group-of-rabbis-was-helping-palestinian-farmers-israelis-pointed-guns-at-us/