Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Hundreds of clergy descend on Minneapolis and go on lookout for ICE

MINNEAPOLIS (RNS) — Around 200 faith leaders fanned out across the city on Thursday (Jan. 22) to observe and document the actions of Immigration and Customs Enforcement, with some clergy confronting Department of Homeland Security agents, adding a visible religious presence to widespread efforts to counter the president’s mass deportation campaign in the region.

The faith leaders, who are in Minneapolis as part of a larger convening focused on religious pushback to ICE, deployed to neighborhoods with significant immigrant populations, where DHS agents have been most active during an ongoing campaign known as Operation Metro Surge. The clergy, who hail from a range of traditions and worship communities across the country, sang on the buses as they ventured out into the street. They belted out hymns and songs popular during the Civil Rights Movement, such as “Woke Up This Morning.”

For the Rev. James Galasinski, who leads a Unitarian Universalist congregation in Canton, New York, it was only a few minutes after he arrived at his designated neighborhood before he and two of his clergy colleagues encountered ICE agents.

“I noticed an SUV with Wisconsin license plates and tinted windows,” he said, referring to what activists say are telltale signs of unmarked ICE vehicles. “There were four men inside, and some of them had masks. I was like: ‘That’s ICE.’”

Galasinski and another Unitarian Universalist minister, the Rev. Lise Adams Sherry of Anchorage, Alaska, called over the Rev. Dan Brockway, an American Baptist minister who serves a congregation in Brockport, New York. The trio staked out the vehicle in front of a strip mall for several minutes, observing quietly, until three women walked past them to enter a minivan.

“All of a sudden, the car that we had been watching pulled up behind them to block them,” Sherry said. “Then two more cars came in.”

Galasinski added: “In just seconds, 12 ICE agents came out.”

The ministers — all wearing clerical stoles — began blowing whistles, attempting to alert the nearby community. ICE agents surrounded one of the women from the minivan and instructed the pastors to get back. Brockway, standing behind the other faith leaders, began livestreaming the encounter to his church’s Facebook page.

Ultimately, the encounter was brief: The woman, who the pastors said appeared to be pregnant, had citizenship papers with her. She showed them to the officers — something activists have argued doesn’t always dissuade federal immigration agents, who have detained U.S. citizens on multiple occasions. But in less than two minutes, the agents left the scene.

The woman, the pastors said, was shaken. It was impossible to tell whether the presence of clergy had staved off a potential detention, but the pastors said the woman thanked them profusely before leaving.

The faith leaders — none of whom had previously encountered ICE — said they, too, were left unsettled.

“I’m becoming radicalized,” Galasinski said, his voice rising. “I’m seeing our nation become more and more fascist before my eyes — I saw it. I saw it. I mean, demanding papers? I never thought I would live in a country like this.”

The sentiment was less dramatic but no less melancholic in another neighborhood, where a different group of about 50 clergy patrolled a major street lined with businesses owned by Hispanic and Somali Americans — groups that have been targeted by ICE.

Among them was Rabbi Diane Tracht, who serves a Reconstructionist community in Indiana, and the Rev. Joshua Shawnee, who serves what he called an Inclusive Catholic Church in Tulsa, Oklahoma.

Shawnee, who wore a whistle around his neck as well as a stole, said he has encountered ICE before in Oklahoma.

“You can only preach against ICE for so long before God calls you to get out of the pulpit and get to the streets,” Shawnee said.

When Tracht was asked why she had come to the faith convening in Minneapolis, she recalled the Holocaust, saying it reminds her of the “literal genocide that authoritarian governments can do.”

As she was speaking, a car with tinted windows drove by slowly. Two DHS officials sat in the front seat, looking over at the pastors. The rabbi finished her thought as she and Shawnee hurried back down the street to follow the car, expressing concern about people they had just met in that area.

“What did we learn from the Holocaust? We have to act and we have to resist,” Tracht said, running out of breath as the car turned the corner. “If I’m not going to act and resist now, then I shouldn’t call myself a rabbi and I can’t be a proud Jew.”

While most of the clergy in the group appeared not to be from Minneapolis, locals seemed to welcome their presence all the same. As a Lutheran pastor and a Unitarian Universalist passed by a restaurant while on patrol, the apparent owner stepped out holding two steaming cups of spiced tea — a common drink among Somali Americans.

“She said, ‘Here. If you’re watching ICE, I just want to thank you,’” recalled Meagan McLaughlin, who serves an Evangelical Lutheran Church in America congregation in St. Louis.

The effort was part of a broader groundswell of faith-based organizing designed to resist President Donald Trump’s mass deportation agenda. Faith-led efforts to support immigrants and push back the administration have become common in cities across the U.S. over the past year as DHS has launched a series of targeted enforcement campaigns. This week, hundreds of religious leaders have come to Minneapolis as part of a convening organizers hope will further strengthen religious resistance across the country.

After the religious leaders returned from their patrols, several prominent faith leaders held a press conference in a church to denounce ICE in theological terms. Standing behind a podium that read “Do justice. Love Kindness. Abolish ICE,” the first to speak was Bishop Mariann Budde, the Episcopal bishop of Washington, who made headlines almost exactly a year ago when she delivered a sermon to Trump in which she implored the president to “have mercy” on immigrants and other groups.

“Join us in sending a message to all our elected officials that no agency should have license to arbitrarily arrest and detain people without due process,” said Budde, who noted Minnesota is her home state. “To harm and even kill those who bear witness to what is happening. This is a bright-line moment for our country and our values. In our varied and united faith traditions, love of neighbor is not optional.”

She was followed by the Rev. Hierald E. Osorto, a local ELCA pastor who serves a majority immigrant congregation. Osorto noted that immigrant communities like his are also heavily active in pushing back against ICE, even if much of it is less public.

“For more than a year we have prepared for this moment,” he said. “Our families drew up paperwork — delegation of parental authority forms — so that if they were put in detention, their children would not be alone. We found people lawyers, so they could navigate the legal system where no one else is looking out for them.”

He added: “We anticipated this time of trial, but we still pray: líbranos del mal — deliver us from evil.”

The press conference happened not only the same day the federal government arrested anti-ICE activists who staged a controversial protest in a local church where an ICE official allegedly serves as a lay pastor, but also occurred at the same time Vice President JD Vance was leading his own press conference on the other side of the city. The vice president, who has sometimes turned to theological arguments to defend the administration’s hard-line immigration policies, appeared to criticize the rash of anti-ICE activism in the city, arguing that some ICE agents were in the city not “to enforce immigration laws, but to protect people from the rioters.”

But at the faith-led press conference, the Rev. DeWayne Davis, a trustee of the United Theological Seminary of the Twin Cities, argued the federal government had “made a mistake” by targeting Minneapolis. Recalling the city’s past experiences with organizing, particularly the activism that followed the murder of George Floyd by a police officer in 2020, Davis argued the federal government should have expected the intense grassroots resistance that has emerged in the city — including from local faith leaders.

“You messed up. You didn’t understand what we went through,” he said. “We didn’t do all that because we are heroes and saviors. We did it because we understand the meaning of our faith: that we are all connected. We join together. We are a part of a people, a body of humanity that is made in the image of a loving and beautiful God that wants all God’s children free.”

Original Source:

https://religionnews.com/2026/01/22/hundreds-of-clergy-descend-on-minneapolis-and-go-on-lookout-for-ice/