Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Without Johnson Amendment protections, churches can be exploited by politicians, donors

(RNS) — In a New York Times opinion piece last month, esteemed legal scholar and American University law professor Benjamin Leff made the case that the gutting of the so-called Johnson Amendment barring houses of worship from being involved in political campaigns need not be seen as an existential crisis for the faith and nonprofit sectors. Instead, he wrote, it should be seen as a liberation, an opportunity to cast off the shackles of current tax law and loosen the tongues of the famously soft-spoken leaders of the American faith community.

While surely well-intended, Leff fails to capture the concerns and lived experiences of faith and nonprofit leaders already navigating the realities of polarized, atomized 2025 America, and neglects to acknowledge how the slippery slope of partisan infiltration of church and charity will only grow slicker and steeper if the guardrails are ripped off. 

In 1954, the Johnson Amendment was enacted to secure a careful and necessary balance between the advantages conferred on an institution by tax-exempt status and the responsibility for that institution not to use its status in a politically partisan manner. The status of 501(c)(3) is a reward and privilege — not just to the organizations and institutions that are exempt from taxes, but also to their donors, whose contributions to these organizations are tax deductible. Inherent in this tax status is the recognition that such organizations provide a public or common good that is beneficial to United States taxpayers and society writ large.

Critical to that assessment is the idea that the organizations in question do not “participate in, or intervene in (including the publishing or distributing of statements), any political campaign on behalf of (or in opposition to) any candidate for public office.” This has functioned as a shield to protect both faith communities and nonprofit organizations from being corrupted by the world of partisan politics and campaign finance, and to ensure that this tax-exempt benefit serves to advance the public good. 



At Independent Sector — a national organization that connects, strengthens and advocates for nonprofits and philanthropies, where I serve as board chair — we have conducted comprehensive research on the potential harm of mixing partisan politics with the work of nonprofits, charitable foundations and houses of worship. In public polling released earlier this year, support for the Johnson Amendment was high across the political spectrum, with support from 76% of Democrats and independents, and from 73% of Republicans.

Knocking down the wall between the charitable sector and political campaigning threatens to erode public trust, heighten the perceived risk of corruption and jeopardize relationships between service providers, volunteers and the communities they serve. If nonprofit organizations, charitable foundations and houses of worship — and their financial supporters — are free to use these institutions and the generous tax benefits associated with them to directly support the political parties and candidates of their choice, this careful balance enshrined in law by the Johnson Amendment is destroyed. As a result, churches and nonprofits will lose significant and irreplaceable credibility and trust as political parties and candidates race to capture them as endorsers and donors. The entire sector risks being corrupted and captured by partisan politics and polarization.

Worst of all, political campaigns and parties could seek to exploit these organizations’ significant tax benefits for their own gain, hollowing out our churches and charities until they are mere pass-throughs for donors seeking to support candidates — and get tax deductions for doing so.  

While the settlement the IRS and plaintiffs have proposed in Texas would apply specifically to communities of worship, I am far from alone in my fear that such a settlement, which for the first time since 1954 openly legitimizes churches endorsing candidates for office, would be just the beginning. Other organizations and institutions would be likely to follow with lawsuits seeking to broaden what is permitted.  



Supporters of this carve-out contend that these changes would only apply to communities of worship, and therefore would have no effect on the larger nonprofit community. This argument falls apart quickly when faced with the reality of the nonprofit sector, where many organizations are rooted in faith and have close associations with houses of worship. As president of Sojourners, I lead a charitable organization rooted in Christian faith. If I were to endorse a political candidate from the pulpit, how could anyone be expected to see the organizations I lead as nonpartisan?

In reality, the IRS has been tacitly allowing churches to participate in political activity for decades by neglecting to investigate many alleged violations of the nonpartisanship protections enshrined by the Johnson Amendment. But giving the stamp of approval of official IRS policy to the way many churches have long flouted the law will only embolden them to go further. The potential for an influx of tax-exempt donations to churches for the purpose of securing their endorsement for the candidates of the donors’ choice is just one concerning avenue for this exemption to corrupt the mission and witness of faith communities around the country. 

As the Rev. Martin Luther King Jr. famously proclaimed, “The church at its best is not called to be the master or the servant of the state, but to be the conscience of the state.” Gutting the Johnson Amendment threatens to corrupt that conscience and weaken the very institutions this administration claims to champion.

(The Rev. Adam Russell Taylor is president of Sojourners, a Christian organization dedicated to social justice, peace and faith-driven activism. He serves as board chair of Independent Sector. He also serves in ministry at the Alfred Street Baptist Church in Alexandria, Virginia. The views expressed in this commentary do not necessarily reflect those of Religion News Service.)

Original Source:

https://religionnews.com/2025/09/17/without-johnson-amendment-protections-churches-can-be-exploited-by-politicians-donors/