Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

As Africa prepares for COP30, its Catholic bishops urge African solutions on climate

NAIROBI, Kenya (RNS) — Africa must be an architect of its own ecological future, said the continent’s Catholic bishops as they took part in the Second Africa Climate Summit, which ended Wednesday (Sept. 10) in the Ethiopian capital, Addis Ababa.

Forty-five heads of state and government representatives attended the three-day summit hosted by the African Union Commission and the Ethiopian government, joining 25,000 climate activists, business executives and heads of organizations as well as faith leaders. The summit, first held in Nairobi last September, will help shape African leaders’ positions on climate change ahead of the United Nations Climate Change Conference (COP30) in Brazil Nov. 10-21.



 “Africa bears disproportionate impacts — droughts, cyclones, floods, desertification — despite contributing least to global emissions,” said the official statement of SECAM, the Symposium of Episcopal Conferences in Africa and Madagascar, released as the summit got underway. “The Catholic Church in Africa calls for bold, fair, and urgent action to ensure that climate solutions are Africa-led, community-rooted, and just.”

Africa accounts for just 2% to 3% of the world’s carbon dioxide emissions from energy and industrial sources, and its per capita carbon output is about a quarter of the global average. 

On Sunday, Archbishop Roger Coffi Anoumou of the Diocese of Lokossa, in the west African country of Benin, said the bishops believe Africa cannot only be subject to foreign interests, and must respect the goals of the continents’ inhabitants. “True solutions must integrate social equity, human dignity and creation care — not short-term profit or ‘false solutions,’ such as harmful offsets or extractive projects,” said Anoumou.

The bishops pushed for renewable energy solutions, renewable agricultural approaches and simple technologies that protect biodiversity and respect cultural heritage. They also urge investment in community-driven renewable systems such as solar that create jobs, empower women and youth and reduce poverty while curbing carbon emissions.

The bishop called on wealthy nations to repay their ecological debt. “As Catholic communities in Africa, we ask the leaders of nations and institutions to recognize their moral duty and commit to urgent and ambitious action to protect our common home and the most vulnerable,” said the bishop.

African solutions to the global climate crisis were a common theme at the conference. Abiy Ahmed, the Ethiopian prime minister, opened the gathering with a speech urging participants to start the discussions on the continent’s assets: a young population, large capacity for solar energy paired with “carbon vaults” — forests, wetland and coastlines that can absorb carbon — as well as vast amounts of arable land and rich deposits of minerals critical for green technologies.

“We are not here to negotiate our survival,” said Abiy. “We are here to design the next world’s climate economy. If we make the right choices now, Africa can be the first continent to industrialize without destroying its ecosystems.”

But Ashley Kitisya, programs manager of the Laudato Si’ Movement in Africa, said the bishops’ insistence on “an Africa-driven future” on the environment symbolized a profound shift. “If we keep grounding the conversations in people’s real struggles and in the solutions already working across our continent, then this summit doesn’t have to be another talk shop; it can be a turning point,” Kitisya said.

Kitisya said the bishops had brought into the summit a moral clarity and spiritual conviction that departs from usual diplomacy. “SECAM and so many partners are not just speaking, they are calling for action rooted in justice and dignity,” she said.

Protestant, Orthodox Christian and Muslim leaders also issued a unified declaration, saying they wanted to ensure that Africa’s position at COP30 forwards not only political and economic views, but spiritual and moral ideas deeply rooted in the people’s lives.

Tinashe Gumbo, a program executive for the All-Africa Conference of Churches’ Economic and Ecological Justice effort, said that the summits’ organizers had recognized faith leaders’ participation for the first time. In past years, said Gumbo, the faith groups were forced to squeeze themselves into the process. “This has never happened before. So, we took our time and comprehensively put everything that we thought from our perspective needed to be there,” said Gumbo.



The interfaith declaration calls for peace, for climate justice, debt cancellation as a path to climate justice, climate finance, reduction of carbon emissions and energy justice.

“From the coal regions of South Africa to the oil producing areas of Nigeria and beyond, the shift to clean energy must uphold dignity, create new opportunities, and build resilience,” says the declaration released on Sunday at a pre-summit workshop convened by ACT Alliance, the All-Africa Conference of Churches and other Ethiopian faith-based organizations.

Original Source:

https://religionnews.com/2025/09/10/as-africa-prepares-for-cop30-its-catholic-bishops-urge-african-solutions-on-climate/