Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

From well driller to global fixer: Ken Isaacs’ four decades at Samaritan’s Purse

(RNS) — For nearly four decades, Ken Isaacs has led the disaster relief efforts for Samaritan’s Purse across the world, earning a reputation as a swashbuckling Christian fixer ready to swoop in to any global hotspot to orchestrate the delivery of aid.

Now Isaacs has written a memoir of his travels to the ends of the earth to help alleviate emergencies, among them the Rwandan genocide, the Haiti earthquake, the Japanese tsunami, the Sudanese civil war or the Liberian Ebola outbreak.

In “Running to the Fire: Helping in Jesus’ Name,” Isaacs recounts his humble beginnings as a North Carolina well driller and his hiring by Franklin Graham, the head of Samaritan’s Purse, to help oversee a well-drilling project that an Ethiopian church was undertaking. Isaacs, who was raised as a Baptist and began drilling wells for his wife’s family business, recalls a mission trip he took to Togo as a lay person and how, while there, he felt “called to the world.” 

“So that led to me beginning a very dedicated prayer cycle of, ‘God, if you’ll open a door, I’ll go through it,'” Isaacs told RNS.

“Running to the fire” is the humanitarian ethos Isaacs developed over the years. As he explains, “Samaritan’s Purse has always intentionally gone into dangerous places, while also trying to recognize, understand and mitigate the risks to protect the lives and well-being of our staff.”

That risk-taking led to some harrowing situations. He recounts being taken hostage by soldiers in Zaire in 1996 who suspected he was a spy. (“If there are guys with guns,” he writes, “it’s a good idea if they’re your friends.” In this instance they were not his friends, but he was able to befriend them.) While authorities in some countries granted Isaacs access and permission to facilitate aid distribution, in other places he had to work around non-functioning bureaucracies and take over abandoned hospitals and other compounds.

His ability to negotiate with warlords as well as government officials led to a short stint as director of foreign disaster assistance for the now-shuttered U.S. Agency for International Development, or USAID, during the presidency of George W. Bush.

In 2018, the Trump administration nominated Isaacs to be director general of the United Nations’ International Organization for Migration. The IOM board eventually rejected his nomination over disparaging comments he made about Islam. He later apologized. 

Earlier that year after a terrorist attack in London, Isaac reposted and commented on a CNN story that quoted a Catholic bishop saying “This isn’t in the name of God, this isn’t what the Muslim faith asks people to do.” Isaacs responded: “CNN, Bishop if you read the Quran you will know ‘this’ is exactly what the Muslim faith instructs the faithful to do.”

RNS spoke to Isaacs about his work at Samaritan’s Purse where, as vice president of programs and government relations, he oversees a staff of 4,000 employees in 18 field offices around the world. The conversation was edited for length and clarity.


RELATED: Samaritan’s Purse joins Gaza Humanitarian Foundation’s aid efforts in Gaza


Franklin Graham needed your expertise in well drilling in Ethiopia. How did that come about?

(Franklin) had received a project proposal from a denomination with probably 3 million people in Ethiopia. They had a surface water program, and they wanted to have a well drilling program. So they had an engineer write a letter saying, we want to have a drilling program, and we need this, this and this. He gave me the list. But I never could get on the same wavelength with the engineer. So around about the end of 1987 I met with Franklin and said, “You need to find somebody that would just go to Ethiopia and find out what they encounter on a day to day basis.” And Franklin said, “Would you go?” And so I went.

Did you already have good diplomatic skills?

Not at all. My initial skill set was very much bottom-line: get the job done. Over time, I learned, sometimes the hard way, that you can attract more flies with honey than vinegar. You need to talk to people in a way that’s always respectful. It wasn’t that I was disrespectful, but I could be pushy and determined. What helped me was that I could intuitively tell how to talk to somebody to get what I wanted. Then you start looking: What does that person need out of this relationship? What affirms that person? Maybe we can trade here some way. But the diplomatic skills developed over time.

You’ve done a lot of work with US government agencies. For a while you worked at the now-shuttered USAID. What do you think of governments’ work in providing humanitarian assistance around the world?

I’m self-taught and results oriented. I use common sense. I’ve developed a set of guidelines that I go by. What I saw that was being defined as development work wasn’t effective. That has always made me somewhat of a skeptic of development programs. When I was at USAID, I heard frequently that USAID shouldn’t be in the humanitarian assistance business, because we are the Agency for International Development, so that was sort of telling me, you really shouldn’t be here. And that made me think, where should humanitarian assistance be? If two-thirds of your budget is for things that are not humanitarian assistance it creates a toxicity, particularly if there are political agendas involved. I think that that needs to be moved into the State Department where it can be sort of a coherent and cohesive kind of approach. I have said all along that we should continue as a nation to save lives. We should have compassion on people who are hungry and people who are sick, and we shouldn’t abandon the PEPFAR program (the President’s Emergency Plan For AIDS Relief), but we also don’t need to carry it on for perpetuity.

It seems like the Trump administration’s attitude is America First and let’s not help people abroad. Are you on board with that?

I am on board with helping people who are in the ditches of life. And I feel like Americans are typically compassionate and generous. I publicly advocated in the State Department that the humanitarian response components not be shrunk. I have also publicly advocated for the continuation of PEPFAR. But the other things that were under the umbrella of USAID, I believe they’re better served in the State Department. I believe America is a force for good in the world. That doesn’t mean everything we do is good, but I would not want to see us letting starving people starve. I don’t think it represents who we are as a nation.

Why did you decide Samaritan’s Purse should partner with the Gaza Humanitarian Foundation, which has come under such intense criticism?

I was very skeptical of the GHF. But I went and talked to them. I was invited to see what they do. I was with them for about three days, and what I saw was totally different than what I had heard.

They told me that not only had they not killed anybody, they had not even fired a single weapon since they’ve been there. By the time I left, I believed them. I also don’t believe it’s the policy of the Israeli Defense Forces to kill people as a means of crowd control. Does that mean there haven’t been deaths? No, but it is war. I think there are a lot of different agendas on the ground. There are no perfect players. What I have seen from the Israelis is that they’re not trying to kill Palestinian people. The death toll would be huge if that’s what their intention was. The Israelis, to a great extent, are damned if they do and damned if they don’t. But Israel holds investigations. They may drag their feet, but they hold investigations. They release the results. So I have much more confidence in the Israeli government than I do in Hamas.

Some of the stories you relate — being kidnapped and taken hostage, seeing the horrors of the Rwandan genocide — you mentioned that, in retrospect, you understood that you suffered from PTSD. Are you still dealing with that?

I think I’m okay now. I’ve grown through it. The first thing I noticed was this mystery of when an airplane door closed, I would start crying and I felt guilty leaving because I was attached to people that I had met, and then I could just get in a plane and fly away. I felt like a hamster running on a wheel, and I needed to get to the next thing. I would have emotional periods of my life, and I would also have trouble relating to other people, connecting to other people. Then in 2001, I took an eight-hour course that shed a light on the subject. Around 2002 I had that same instructor come to the Billy Graham Training Center, and she gave us a 40-hour training on PTSD, or CISM, critical incident stress management. I sent about 60 people down there, including myself, and sat through the whole program, just so we all broadly understood it. That was really the beginning of our staff care effort.

Is medical care the predominant need that Samaritan’s Purse meets?

Medical care is the highest-profile thing that we do, but it’s not the predominant thing we do. The predominant thing is distributing food and clean water. We’re not handing out bottles of water. We’re looking for clean water sources. And an important part of that is, what do you do with the human waste? That entire sector is called wash water and safety hygiene, or sanitation and hygiene.

If you think of the parable the Good Samaritan: A man was coming down from Jericho. Robbers fell on him. They beat him, stripped him, and left him for dead. The Samaritan bandages his wounds, puts him on the donkey, takes him to an inn, takes care of him and leaves intermediate assistance. So what he provided to him was medical care, emergency logistics, emergency shelter, emergency food. Those are the primary sectors of emergency response. And I think what I want us to be known for is the ability for a multi-sectorial response. I’ve worked to build that capability. I don’t see it changing.

Are you planning on retiring?

I’m 73 now. I think I’ll have at least three more good years in me. As long as God gives me health, I want to keep working. Why would I want to retire from something I love so much?


RELATED: New book on Maggy Barankitse is a portrait of a humanitarian rising from the ashes


 

Original Source:

https://religionnews.com/2025/09/09/from-well-driller-to-global-fixer-ken-isaacs-four-decades-at-samaritans-purse/