Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

New St. John’s College master’s program bridges Jewish and Islamic traditions through the great books—and conversation

SANTA FE, N.M. — St. John’s College in Santa Fe, New Mexico, has announced a new graduate program that reshapes what it means to study the Great Books in the 21st century. The Master of Arts in Middle Eastern Classics (MAMEC) offers a one-year, in-person course of study focused on the great texts of Jewish and Islamic civilizations—texts that are often overlooked in Western curricula, but which have shaped the course of philosophy, religion, and poetry across centuries.

While these two traditions have often been portrayed as being in tension, MAMEC will provide students a singular opportunity to immerse themselves in the original Jewish and Islamic texts, far from the rhetoric of the last 150 years of Middle Eastern politics. Together, faculty and students will learn through the close reading of original texts and respectful discussion what philosophers such as Maimonides, Rumi, ‘Ibn al-‘Arabī, and Judah Halevi thought and wrote. Students will read English translations of great works from both traditions, while also having the choice between studying classical Arabic or Hebrew.

“These texts are not marginal or secondary writings and once stood at the center of the West’s intellectual life,” says David Carl, associate dean of the graduate programs. “By giving these texts their rightful place alongside the classics of ancient Greece and modern Europe, St. John’s continues our essential and ongoing work of revisiting and revising the Western canon in light of its fuller, richer intellectual inheritance.”

Faculty on the college’s Santa Fe, New Mexico, campus spent more than 15 years studying and developing the new program. Ahmed Siddiqi, a former faculty member and ongoing curricular advisor to the program, addresses the tendency to overlook centuries of human thought: “It’s very common to go from an author like Augustine, who died in the fifth century, to authors like Anselm and Thomas Aquinas who died in the 12th and 13th centuries. One of the things we attempt through this program is to close that seven-century gap in scholarship.”

MAMEC is rooted in St. John’s almost 100-year tradition of reading primary texts in small, conversation-driven settings. Its curriculum includes the Hebrew Bible, Islamic philosophy, classical and medieval Jewish and Muslim thought, Persian poetry, and mysticism. Students also study language, and choose Hebrew or Arabic, allowing for more direct access to the original texts.

The new master’s program was established thanks to the generosity of the college’s donors and alumni. It was made possible through a $1 million anonymous matching grant, met by lead gifts from Santa Fe residents Pamela Saunders-Albin and Richard and Cheryl Groenendyke. Their support enables the college to offer this new opportunity while preserving its distinctive model of shared, seminar-based education.

“In this program, students don’t just encounter two religious or intellectual traditions—they encounter one another,” says St. John’s College President J. Walter Sterling. “Through slow reading, shared inquiry, and serious conversation, they begin to see the common questions at the heart of both traditions—and, perhaps, the shared humanity at the heart of all education. At a time when polarization is often presumed, the seminar table remains a place where differences can be explored without division.”

Saunders-Albin, an honorary alumna of the college and Vice Chair of the college’s Board of Visitors and Governors, shares: “The launch of the Middle Eastern Classics program couldn’t be more timely. Once again, St. John’s lives up to its reputation of being the most contrarian college in America by offering a study of ancient wisdom without the modern noise of secondary sources.”

Richard and Cheryl Groenendyke, Graduate Institute alumni and longtime donors to the college, also support the effort: “Our experience at the Graduate Institute opened up a lifelong commitment to serious inquiry and meaningful dialogue. We’re pleased to support a new program that builds on that foundation and expands the reach of this kind of education. The MAMEC program is a way for more people to access the rigor, beauty, and generosity of spirit that define St. John’s.”

Applications for Fall 2026 open in September. For more information, visit sjc.edu/mamec.

ABOUT ST. JOHN’S COLLEGE
In an age of political division and digital distraction, St. John’s College offers the education America needs. Through close reading of 200 great books across 3,000 years—from Plato to Toni Morrison, Augustine to Charles Darwin, Euclid to Albert Einstein—students wrestle with the deepest questions of law, justice, freedom, and human good. At a time when many institutions chase trends, St. John’s returns to first principles. The third-oldest college in America, with campuses in Santa Fe, New Mexico, and Annapolis, Maryland, St. John’s is a refuge for civic renewal, civil discourse, and intellectual courage. Learn more about our undergraduate, graduate, and lifelong learning programs at www.sjc.edu.

“St. John’s is a high-achieving angel hovering over the landscape of American higher education” — Los Angeles Times

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MEDIA CONTACTS:
Carol Carpenter, VP, Communications, St. John’s College Santa Fe, This email address is being protected from spambots. You need JavaScript enabled to view it., 323-459-4661 (text for quicker response)
Sara Luell, Senior Director of Communications and Operations, St. John’s College Annapolis, This email address is being protected from spambots. You need JavaScript enabled to view it.

Disclaimer: The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of RNS or Religion News Foundation.

Original Source:

https://religionnews.com/2025/06/26/new-st-johns-college-masters-program-bridges-jewish-and-islamic-traditions-through-the-great-books-and-conversation/