Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Assisted suicide bill a ‘watershed’ in the devaluing of life, English archbishop says

English Archbishop John Sherrington of Liverpool speaks with EWTN News via video call about the recent passage of a bill to legalize assisted suicide in England and Wales, calling it a turning point in the country’s devaluation of the dignity of life. / Credit: EWTN News

Rome Newsroom, Jun 26, 2025 / 10:30 am (CNA).

Archbishop John Sherrington of Liverpool, who oversees life issues for the bishops of England and Wales, has called the recent passage of a bill to legalize assisted suicide a turning point in the country’s devaluation of the dignity of life.

“I think we’ve crossed a watershed, that fundamental line in the sand that a life is always to be protected and that one cannot assist another person’s suicide… there’s an erosion of the value of the dignity of life,” the archbishop told EWTN News in an interview via video call from Liverpool this week.

Sherrington added that the bishops are concerned particularly for those who are already very vulnerable, such as the disabled, who may now find themselves in an even more vulnerable situation.

The Terminally Ill Adults (End of Life) Bill, which would allow terminally ill adults to end their own lives with the help of a physician, passed the House of Commons by a narrow margin — 315 to 291 — on June 20.

The bill will now go to the House of Lords, where the nonelected upper chamber can choose to pass the legislation or amend it. Predictions appear divided over whether the Lords will pass the bill as is or attempt to amend, delay, or even scuttle it.

Sherrington noted the bill’s passage by “a very narrow vote” and said he thinks it is a reflection of “the division in the country and the concern of many professional bodies, as well as pro-life groups and GPs [general practitioners], that this law is unsatisfactory and is going to put those who are vulnerable in a worse position.”

The archbishop also said the End of Life Bill is a threat to health care workers’ freedom of conscience if it becomes law without the proper protections.

“We are told that there will be freedom of conscience for doctors, but my concern is also all the health care workers, all the social workers who are involved in the care of people who are terminally ill,” he said.

Because of their position in the health care system, nondoctor medical workers “may not have the same freedom” to say “no” to participating in assisted suicide, he added.

According to the BBC, the passage of the End of Life Bill marks “a colossal social change” in the country, made possible by the arrival of hundreds of new Labor members of Parliament and by significant public support for the law.

A YouGov poll last week suggested that more than 7 out of 10 Britons supported the assisted suicide proposals — referred to by supporters as assisted dying — even though the House of Commons had rejected changing the law as recently as 2015.

Both Sherrington and Cardinal Vincent Nichols, archbishop of Westminster, also drew attention to the risk that an assisted suicide law would force Catholic hospices and care homes to shutter.

In addition to writing their members of Parliament expressing opposition to legalizing assisted suicide, Sherrington said Catholics need to help people “understand in their heart and their mind the dignity of the end of life” and the assistance palliative care can provide to ease pain.

“Suffering is part of life, but we can reduce it in various ways,” he said. But often, he said, what helps the most is solidarity and care, and — for those who are Catholic — the sacraments, prayer, and liturgy.

Those things “actually are a source of great consolation,” Sherrington said. “We need to witness to how we best care for people who are suffering, who are in pain, and we have excellent examples of that through the hospices.”

As currently written, the proposed assisted suicide legislation would require patients to be over the age of 18, have received a terminal illness diagnosis with no more than six months to live, and to self-administer the lethal drug.

The decision would need to be approved by two doctors and a panel made up of a social worker, a senior legal figure such as a former judge, and a psychiatrist.

While likely to take longer to roll out than originally predicted, the BBC reported that the government’s impact assessment suggests hundreds will seek assisted suicide in the first years, but after a decade, the rate could rise to an estimated 4,000 people a year seeking assisted suicide.

Original Source:

https://www.catholicnewsagency.com/news/265011/assisted-suicide-bill-a-watershed-in-the-devaluing-of-life-english-archbishop-says