Religions Around The World

In the early morning hours, monks can be seen walking on their alms round in Kanchanaburi, Thailand
Showing humility and detachment from worldly goods, the monk walks slowly and only stops if he is called. Standing quietly, with his bowl open, the local Buddhists give him rice, or flowers, or an envelope containing money.  In return, the monks bless the local Buddhists and wish them a long and fruitful life.
Christians Celebrate Good Friday
Enacting the crucifixion of Jesus Christ in St. Mary's Church in Secunderabad, India. Only 2.3% of India's population is Christian. 
Ancient interior mosaic in the Church of the Holy Saviour in Chora
The Church of the Holy Saviour in Istanbul, Turkey is a medieval Byzantine Greek Orthodox church.
Dome of the Rock located in the Old City of Jerusalem
The site's great significance for Muslims derives from traditions connecting it to the creation of the world and to the belief that the Prophet Muhammad's Night Journey to heaven started from the rock at the center of the structure.
Holi Festival in Mathura, India
Holi is a Hindu festival that marks the end of winter. Also known as the “festival of colors”,  Holi is primarily observed in South Asia but has spread across the world in celebration of love and the changing of the seasons.
Jewish father and daughter pray at the Wailing Wall in Jerusalem, Israel.
Known in Hebrew as the Western Wall, it is one of the holiest sites in the world. The description, "place of weeping", originated from the Jewish practice of mourning the destruction of the Temple and praying for its rebuilding at the site of the Western Wall.
People praying in Mengjia Longshan Temple in Taipei, Taiwan
The temple is dedicated to both Taoism and Buddhism.
People praying in the Grand Mosque in Ulu Cami
This is the most important mosque in Bursa, Turkey and a landmark of early Ottoman architecture built in 1399.
Savior Transfiguration Cathedral of the Savior Monastery of St. Euthymius
Located in Suzdal, Russia, this is a church rite of sanctification of apples and grapes in honor of the Feast of the Transfiguration of the Lord.
Fushimi Inari Shrine is located in Kyoto, Japan
It is famous for its thousands of vermilion torii gates, which straddle a network of trails behind its main buildings. Fushimi Inari is the most important Shinto shrine dedicated to Inari, the Shinto god of rice.
Ladles at the purification fountain in the Hakone Shrine
Located in Hakone, Japan, this shrine is a Japanese Shinto shrine.  At the purification fountain, ritual washings are performed by individuals when they visit a shrine. This ritual symbolizes the inner purity necessary for a truly human and spiritual life.
Hanging Gardens of Haifa are garden terraces around the Shrine of the Báb on Mount Carmel in Haifa, Israel
They are one of the most visited tourist attractions in Israel. The Shrine of the Báb is where the remains of the Báb, founder of the Bábí Faith and forerunner of Bahá'u'lláh in the Bahá'í Faith, have been buried; it is considered to be the second holiest place on Earth for Bahá'ís.
Pilgrims praying at the Pool of the Nectar of Immortality and Golden Temple
Located in Amritsar, India, the Golden Temple is one of the most revered spiritual sites of Sikhism. It is a place of worship for men and women from all walks of life and all religions to worship God equally. Over 100,000 people visit the shrine daily.
Entrance gateway of Sik Sik Yuen Wong Tai Sin Temple Kowloon
Located in Hong Kong, China, the temple is dedicated to Wong Tai Sin, or the Great Immortal Wong. The Taoist temple is famed for the many prayers answered: "What you request is what you get" via a practice called kau cim.
Christian women worship at a church in Bois Neus, Haiti.
Haiti's population is 94.8 percent Christian, primarily Catholic. This makes them one of the most heavily Christian countries in the world.

Catholic bishops quietly criticize Trump budget

(RNS) — While some religious leaders are loudly condemning the Trump administration’s budget policies and getting arrested for demonstrating against them, the U.S. Catholic bishops are quietly criticizing the administration in a letter to Capitol Hill — but not demonstrating.

The U.S. Conference of Catholic Bishops (USCCB) practices a “go-it-alone” political strategy, not joining with other religious leaders in common statements, demonstrating or getting arrested on Capitol Hill. Nor are they seen demonstrating on the streets of Los Angeles or other cities where ICE is arresting and deporting undocumented working migrants who are not criminals.

In his homily at a Mass for peace, Los Angeles Archbishop Jose Gomez did not even use the words immigrant or ICE but spoke in generalities about peace.

A few bishops, like Detroit Archbishop Edward J. Weisenburger and Santa Fe Archbishop John C. Wester, have spoken out on their own, but most have been silent.

The USCCB prefers a less dramatic approach, quietly criticizing the administration in a comprehensive letter to members of Congress. The May 20 letter was signed by the chairs of six major USCCB committees, indicating the wide support for the positions taken in the letter.



On the president’s “One Big Beautiful Bill Act,” the USCCB commended “parts of the budget proposal that will support human life and dignity, while also strongly encouraging them to reconsider provisions that will harm the poor and disadvantaged, our immigrant brothers and sisters, and our environment.”

Sadly, this letter is getting little or no attention in either the secular or religious media, despite a USCCB press release announcing the letter. Other than issuing a press release, the USCCB did little to publicize its letter.

In their letter, the bishops “strongly support ending taxpayer subsidization of major abortion and ‘gender transition’ providers like Planned Parenthood.” To these topics, the bishops devoted one brief paragraph in their letter and two longer paragraphs in its appendix. The bishops also support the tax credits for private schools in the bill.

Perhaps it is support for these provisions that keeps the bishops from attacking the bill as a whole as do other religious leaders. But the rest of the seven-page letter is devoted to detailed critiques of the Republican budget on taxes, health care, immigration, the environment and aid to the poor.

The House bill “will raise income taxes on the working poor while simultaneously providing a large tax cut for the wealthy,” explain the bishops.

“More than half of the $3 trillion deficit is from the continued virtual elimination of the Alternative Minimum Tax (AMT),” they note, “which was designed to prevent high-income earners from avoiding tax liability through excessive use of credits and loopholes, and the raising of estate tax thresholds to $15 million. These benefits will go almost exclusively to the highest income households. The bill should be fixed so that the risks taken fall on those who stand to benefit most rather than on those who struggle on the margins of society.”

The bishops’ letter complains that “in order to help pay for the tax cuts, the bill cuts aspects of Medicaid, ACA premium tax credits, and SNAP.”

The combined health provisions of the bill will cause more than 13 million people to lose their health insurance, they note in the letter. Most Medicaid recipients work, “and work requirements ignore the realities of low-wage work, caregiving responsibilities, and health limitations. These requirements will not support people looking for work, creating artificial barriers to care through excessive red tape.”

They also object to limiting “access to healthcare for many lawfully present, taxpaying immigrants.”

“The changes to SNAP will mean that millions will go hungry,” complain the bishops. “These provisions are unconscionable and unacceptable,” they conclude.

The bishops object that “provisions in this package also double down on an unsustainable enforcement-only approach to immigration, while unjustly placing immigrant and mixed-status families at a profound disadvantage.”

“This bill includes several provisions,” the bishops point out, “that would override protections for unaccompanied children and potentially keep them separated from their families.”

The letter complains of “the unprecedented levels of mandatory funding that would escalate enforcement far beyond the legitimate goals of promoting public safety and bringing to justice those who commit crimes.” This is “contrary to the common good,” write the bishops, who cite Pope Leo in saying, “an authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalized.”

The bishops also raise an alarm on “the $500 billion cut to clean energy incentives and the repeal of environmental justice programs and energy efficient loans,” arguing the cuts will “create significant barriers to accessing clean energy, especially for rural and urban poor and middle-income families.”

These cuts “will also increase pollution that affects children and the unborn, blunt economic opportunities, and decrease resilience against extreme weather,” say the bishops. “Furthermore, this bill makes it harder for clean energy companies to operate and create good jobs. Removing environmental review requirements from permitting and processes will hinder good stewardship.”

It would be difficult to find a more objective and detailed critique of the Republican budget bill than that given by the U.S. Catholic bishops, but the media only pays attention when the bishops object to abortion and gender policy. Few people know of the bishops’ objections to Republican budgetary policies. This is as much the bishops’ fault for not promoting their positions as the media’s for ignoring them. 



Theologians often speak of Catholic social teaching as the church’s best kept secret. It is not taught or preached. Likewise, the U.S. bishops’ position on public policy is the American church’s best kept secret. The bishops are willing to whisper it to members of Congress but not shout it in the streets.

The bishops have written a good letter, but in today’s media landscape, they need to do more than that. They need a sophisticated media strategy to get their message out. It takes more than a letter to move Congress.

Original Source:

https://religionnews.com/2025/06/16/catholic-bishops-quietly-criticize-trump-budget/